Chapter 17: Sraddhatraya Vibhaga Yoga, verse 1
अर्जुन उवाचये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः।
तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः ॥
Say itarjuna uvācha
ye śhāstra-vidhim utsṛijya yajante śhraddhayānvitāḥ
teṣhāṁ niṣhṭhā tu kā kṛiṣhṇa sattvam āho rajas tamaḥ
Translation
Arjuna said, "What is the condition of those who, disregarding the injunctions of the scriptures, perform sacrifice with faith—is it Sattva, Rajas, or Tamas, O Krishna?"
Swami Sivananda
Arjuna said, But, O Krsna, what is the state of those who, endued with faith, perform sacrifices, distribute wealth, etc. in honour of gods and others, while ignoring the injunctions of the scriptures? Is it sattva, rajas, or tamas?
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Arjuna said, "Now, O Krsna, what is the position or basis of those who, despite leaving aside the injunction of the Sastra, still worship with faith? Is it Sattva, Rajas, or Tamas?"
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Arjuna said: "What is the state of those who remain faithful but neglect the scriptural injunctions—is it sattva, rajas, or tamas? O Krsna!"
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Arjuna asked, "My Lord, what is the condition of those who perform acts of sacrifice not according to the scriptures, but with implicit faith? Is it one of purity, passion, or ignorance?"
Shri Purohit Swami
अर्जुन बोले -- हे कृष्ण ! जो मनुष्य शास्त्र-विधिका त्याग करके श्रद्धापूर्वक देवता आदिका पूजन करते हैं, उनकी निष्ठा फिर कौन-सी है? सात्त्विकी है अथवा राजसी-तामसी?
Swami Ramsukhdas
अर्जुन ने कहा -- हे कृष्ण ! जो लोग शास्त्रविधि को त्यागकर (केवल) श्रद्धा युक्त यज्ञ (पूजा) करते हैं, उनकी स्थिति (निष्ठा) कौन सी है ?क्या वह सात्त्विक है अथवा राजसिक या तामसिक ?
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.