Word
sarvāṇi
Used in 9 verses of the Bhagavad Gita.
How it is translated
- all (7)
- for all (1)
- all living beings (1)
Every verse
- 2.30देही नित्यमवध्योऽयं देहे सर्वस्य भारत।dehī nityam avadhyo ’yaṁ dehe sarvasya bhārataThis indweller in the body of everyone is ever indestructible, O Arjuna; therefore, you should not grieve for any creature.Here: for all
- 2.61तानि सर्वाणि संयम्य युक्त आसीत मत्परः।tāni sarvāṇi sanyamya yukta āsīta mat-paraḥHaving restrained them all, he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.Here: all
- 3.30मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा।mayi sarvāṇi karmāṇi sannyasyādhyātma-chetasāRenouncing all actions in Me, with the mind centered on the Self, free from hope and egoism, and from mental fever, fight thou.Here: all
- 4.5बहूनि मे व्यतीतानि जन्मानि तव चार्जुन।bahūni me vyatītāni janmāni tava chārjunaThe Blessed Lord said, "Many births of Mine have passed, as well as of thine, O Arjuna; I know them all, but thou knowest not, O Parantapa (scorcher of foes)."Here: all
- 4.27सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे।sarvāṇīndriya-karmāṇi prāṇa-karmāṇi chāpareOthers again sacrifice all the functions of the senses and those of the breath (vital energy, or Prana) in the fire of the Yoga of self-restraint, kindled by knowledge.Here: all
- 7.6एतद्योनीनि भूतानि सर्वाणीत्युपधारय।etad-yonīni bhūtāni sarvāṇītyupadhārayaKnow that these two are the womb of all beings; thus, I am the source and dissolution of the whole universe.Here: all
- 9.6यथाऽऽकाशस्थितो नित्यं वायुः सर्वत्रगो महान्।yathākāśha-sthito nityaṁ vāyuḥ sarvatra-go mahānAs the mighty wind, moving everywhere, always rests in the ether, so too, know that all beings rest in Me.Here: all living beings
- 12.6ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः।ye tu sarvāṇi karmāṇi mayi sannyasya mat-paraḥBut to those who worship Me, renouncing all actions in Me, regarding Me as the supreme goal, meditating on Me with single-minded yoga.Here: all
- 15.16द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।dvāv imau puruṣhau loke kṣharaśh chākṣhara eva chaTwo Purushas there are in this world: the perishable and the imperishable. All beings are perishable, and the Kutastha—the unchanging—is called the imperishable.Here: all