etat

How it is translated

• this (18)
• these (2)
• these two (energies) are the source of (1)
• thus (1)
• all these (1)
• all this (1)
• on this (1)

Every verse

1. 2.3क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते।klaibyaṁ mā sma gamaḥ pārtha naitat tvayyupapadyateDo not yield to impotence, O Arjuna, son of Pritha. It does not befit you. Cast off this mean weakness of the heart! Stand up, O conqueror of foes!Here: this
2. 2.6न चैतद्विद्मः कतरन्नो गरीयोna chaitadvidmaḥ kataranno garīyoI can hardly tell which would be better, that we should conquer them or that they should conquer us. Even the sons of Dhritarashtra, whom we do not wish to slay, stand…Here: this
3. 3.32ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम्।ye tvetad abhyasūyanto nānutiṣhṭhanti me matamBut those who criticize My teaching and do not practice it, deprived of all knowledge and lacking discernment, know them to be doomed to destruction.Here: this
4. 4.3स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः।sa evāyaṁ mayā te ’dya yogaḥ proktaḥ purātanaḥThat same ancient yoga has been today taught to you by me, for you are my devotee and my friend; it is the supreme secret.Here: this
5. 4.4अपरं भवतो जन्म परं जन्म विवस्वतः।aparaṁ bhavato janma paraṁ janma vivasvataḥArjuna said, "Later was Thy birth, and prior to it was the birth of Vivasvan (the Sun); how am I to understand that Thou hast taught this Yoga from the beginning?"Here: this
6. 6.26यतो यतो निश्चरति मनश्चञ्चलमस्थिरम्।yato yato niśhcharati manaśh chañchalam asthiramFrom whatever cause the restless and unsteady mind wanders away, let him restrain it from that and bring it under the control of the Self alone.Here: this
7. 6.39एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः।etan me sanśhayaṁ kṛiṣhṇa chhettum arhasyaśheṣhataḥO Krishna, please completely dispel this doubt of mine, for it is not possible for anyone but You to do so.Here: this
8. 6.42अथवा योगिनामेव कुले भवति धीमताम्।atha vā yoginām eva kule bhavati dhīmatāmOr he is born in a family of even the wisest of yogis; verily, such a birth is very difficult to obtain in this world.Here: this
9. 7.6एतद्योनीनि भूतानि सर्वाणीत्युपधारय।etad-yonīni bhūtāni sarvāṇītyupadhārayaKnow that these two are the womb of all beings; thus, I am the source and dissolution of the whole universe.Here: these two (energies) are the source of
10. 10.14सर्वमेतदृतं मन्ये यन्मां वदसि केशव।sarvam etad ṛitaṁ manye yan māṁ vadasi keśhavaI believe all that You have said to me to be true, O Krishna; indeed, O blessed Lord! Neither the gods nor the demons know Your manifestation (origin).Here: this
11. 11.3एवमेतद्यथात्थ त्वमात्मानं परमेश्वर।evam etad yathāttha tvam ātmānaṁ parameśhvaraNow, O Supreme Lord, as Thou hast thus described Thyself, O Supreme Person, I wish to behold Thy divine form.Here: this
12. 11.35एतच्छ्रुत्वा वचनं केशवस्यetach chhrutvā vachanaṁ keśhavasyaSanjaya said, Having heard that speech of Lord Krishna, Arjuna, with joined palms, trembling, prostrated himself, again addressing Krishna in a choked voice, bowing…Here: thus
13. 12.11अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः।athaitad apy aśhakto ’si kartuṁ mad-yogam āśhritaḥIf you are unable to do even this, then, resort to union with Me and renounce the fruits of all actions with self-control.Here: this
14. 13.1प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च।prakṛitiṁ puruṣhaṁ chaiva kṣhetraṁ kṣhetra-jñam eva chaArjuna said, "I wish to learn about Nature and the Spirit, the field and the knower of the field, knowledge and that which ought to be known, O Kesava."Here: this
15. 13.2श्री भगवानुवाचइदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते।śhrī-bhagavān uvāchaThe Blessed Lord said, "O Arjuna, this body is called the field; he who knows it is called the knower of the field by those who know them."Here: this
16. 13.7इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥDesire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the field has thus been briefly described with its modifications.Here: all these
17. 13.12अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्।adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanamConstancy in Self-knowledge, the perception of the end of true knowledge—this is declared to be knowledge, and what is opposed to it is ignorance.Here: all this
18. 13.19इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः।iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥThus, the field, as well as knowledge and the knowable, have been briefly stated. My devotee, knowing this, enters into My being.Here: this
19. 15.20इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ।iti guhyatamaṁ śhāstram idam uktaṁ mayānaghaThus, I have imparted to you this most secret science, O sinless one; by knowing this, one becomes wise, and all their duties are accomplished, O Arjuna.Here: this
20. 16.21त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥThere are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.Here: these
21. 17.16मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः।manaḥ-prasādaḥ saumyatvaṁ maunam ātma-vinigrahaḥSerenity of mind, good-heartedness, self-control, and purity of nature—this is called mental austerity.Here: these
22. 17.26सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते।sad-bhāve sādhu-bhāve cha sad ity etat prayujyateThe word "Sat" is used to refer to reality and goodness; likewise, O Arjuna, the word "Sat" is used to refer to an auspicious act.Here: this
23. 18.63इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया।iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayāThus, wisdom more secret than secrecy itself has been declared to you by me. Reflect on it fully, then act as you wish.Here: on this
24. 18.72कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा।kachchid etach chhrutaṁ pārtha tvayaikāgreṇa chetasāHas this been heard, O Arjuna, with one-pointed focus? Has the delusion of your ignorance been destroyed, O Dhananjaya?Here: this
25. 18.75व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम्।vyāsa-prasādāch chhrutavān etad guhyam ahaṁ paramThrough the grace of Vyasa, I have heard this supreme and most secret Yoga, directly from Krishna, the Lord of Yoga, Himself declaring it.Here: this