bhavati

How it is translated

• is (7)
• becomes (4)
• comes (1)
• becomes possible (1)
• manifest (1)
• take birth (1)
• become (1)
• accrue (1)

Every verse

1. 1.44उत्सन्नकुलधर्माणां मनुष्याणां जनार्दन।utsanna-kula-dharmāṇāṁ manuṣhyāṇāṁ janārdanaWe have heard, O Janardana, that those men in whose families the religious practices have been destroyed are inevitably destined to dwell in hell for an unknown period.Here: is
2. 2.63क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः।krodhād bhavati sammohaḥ sammohāt smṛiti-vibhramaḥAnger leads to delusion, which causes loss of memory; this, in turn, leads to the destruction of discrimination, resulting in destruction.Here: comes
3. 3.14अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः।annād bhavanti bhūtāni parjanyād anna-sambhavaḥFrom food come forth beings; from rain, food is produced; from sacrifice arises rain, and sacrifice is born of action.Here: becomes possible
4. 4.7यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।yadā yadā hi dharmasya glānir bhavati bhārataWhenever there is a decline of righteousness and an increase of unrighteousness, O Arjuna, then I manifest Myself.Here: is
5. 4.12काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवताः।kāṅkṣhantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥThose who long for success in action in this world sacrifice to the gods; for success is quickly attained by men through action.Here: manifest
6. 6.2यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव।yaṁ sannyāsam iti prāhur yogaṁ taṁ viddhi pāṇḍavaDo you, O Arjuna, know that Yoga is what they call renunciation; no one indeed becomes a Yogi who has not renounced their thoughts.Here: becomes
7. 6.17युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु।yuktāhāra-vihārasya yukta-cheṣhṭasya karmasuYoga becomes the destroyer of pain for him who is moderate in eating and recreation (such as walking, etc.), who exercises moderation in action, and who is moderate in…Here: becomes
8. 6.42अथवा योगिनामेव कुले भवति धीमताम्।atha vā yoginām eva kule bhavati dhīmatāmOr he is born in a family of even the wisest of yogis; verily, such a birth is very difficult to obtain in this world.Here: take birth
9. 7.23अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्।antavat tu phalaṁ teṣhāṁ tad bhavatyalpa-medhasāmVerily, the reward (fruit) that accrues to those men of small intelligence is finite. The worshippers of the gods go to them, whereas My devotees come to Me.Here: is
10. 9.31क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति।kṣhipraṁ bhavati dharmātmā śhaśhvach-chhāntiṁ nigachchhatiSoon he becomes righteous and attains eternal peace; O Arjuna, proclaim thou for certain that My devotee never perishes.Here: become
11. 14.3मम योनिर्महद्ब्रह्म तस्मिन् गर्भं दधाम्यहम्।mama yonir mahad brahma tasmin garbhaṁ dadhāmy ahamMy womb is the great Brahma; in it I place the germ; thence, O Arjuna, is the birth of all beings.Here: becomes
12. 14.10रजस्तमश्चाभिभूय सत्त्वं भवति भारत।rajas tamaśh chābhibhūya sattvaṁ bhavati bhārataNow, O Arjuna, Sattva prevails, having overpowered Rajas and Tamas; then Rajas, having overpowered Sattva and Tamas; and then Tamas, having overpowered Sattva and Rajas.Here: becomes
13. 14.21अर्जुन उवाचकैर्लिंगैस्त्रीन्गुणानेतानतीतो भवति प्रभो।arjuna uvāchaArjuna said, "What are the marks of one who has transcended the three qualities, O Lord? What is their conduct, and how do they go beyond these three qualities?"Here: is
14. 17.2श्री भगवानुवाचत्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा।śhrī-bhagavān uvāchaThe Blessed Lord said, "There are threefold faiths inherent in the nature of the embodied: the sattvic (pure), the rajasic (passionate), and the tamasic (dark). Hear of…Here: is
15. 17.3सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत।sattvānurūpā sarvasya śhraddhā bhavati bhārataThe faith of each is in accordance with their nature, O Arjuna. People consist of their faith; as a person's faith is, so are they.Here: is
16. 17.7आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः।āhāras tv api sarvasya tri-vidho bhavati priyaḥThe food that is dear to each is threefold, as well as sacrifice, austerity, and almsgiving. Hear the distinction of these.Here: is
17. 18.12अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्।aniṣhṭam iṣhṭaṁ miśhraṁ cha tri-vidhaṁ karmaṇaḥ phalamThe threefold fruit of action (evil, good, and mixed) accrues after death to those who do not abandon it, but never to those who do.Here: accrue