Chapter 3: Karma Yoga, verse 14
अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः।
यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ॥
Say itannād bhavanti bhūtāni parjanyād anna-sambhavaḥ
yajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥ
Translation
From food come forth beings; from rain, food is produced; from sacrifice arises rain, and sacrifice is born of action.
Swami Sivananda
From food are born the creatures; the origin of food is from rain; rain originates from sacrifice; sacrifice has action as its source.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
All beings arise from food; food is produced from rain; rain comes from sacrifice; and sacrifice is born of action.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
From food arise the things that are born; from the rain-cloud the food arises; from the sacrifice the rain-cloud arises; the sacrifice arises from action.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
All creatures are the product of food; food is the product of rain; rain comes from sacrifice, and sacrifice is the noblest form of action.
Shri Purohit Swami
सम्पूर्ण प्राणी अन्नसे उत्पन्न होते हैं। अन्न वर्षासे होती है। वर्षा यज्ञसे होती है। यज्ञ कर्मोंसे निष्पन्न होता है। कर्मोंको तू वेदसे उत्पन्न जान और वेदको अक्षरब्रह्मसे प्रकट हुआ जान। इसलिये वह सर्वव्यापी परमात्मा यज्ञ (कर्तव्य-कर्म) में नित्य प्रतिष्ठित है।
Swami Ramsukhdas
समस्त प्राणी अन्न से उत्पन्न होते हैं अन्न की उत्पत्ति पर्जन्य से। पर्जन्य की उत्पत्ति यज्ञ से और यज्ञ कर्मों से उत्पन्न होता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.