Chapter 7: Gyaan Vigyana Yoga, verse 23
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्।
देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ॥
Say itantavat tu phalaṁ teṣhāṁ tad bhavatyalpa-medhasām
devān deva-yajo yānti mad-bhaktā yānti mām api
Translation
Verily, the reward (fruit) that accrues to those men of small intelligence is finite. The worshippers of the gods go to them, whereas My devotees come to Me.
Swami Sivananda
The result of those who are of poor intellect is indeed limited. The worshippers of gods go to the gods, while My devotees go to Me alone.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
But the fruit gained by these men of small understanding is limited. The worshippers of the gods will go to the gods, but My devotees will come to Me.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
But the fruit of those of poor intellect is finite; those who perform sacrifices aiming at the gods go to the gods, and My devotees come to Me.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The fruit that comes to people of limited insight is, after all, finite. Those who worship the Lower Powers attain them; but those who worship Me come to Me alone.
Shri Purohit Swami
परन्तु उन अल्पबुद्धिवाले मनुष्योंको उन देवताओंकी आराधनाका फल अन्तवाला (नाशवान्) ही मिलता है। देवताओंका पूजन करनेवाले देवताओंको प्राप्त होते हैं और मेरे भक्त मेरे ही प्राप्त होते हैं।
Swami Ramsukhdas
परन्तु उन अल्प बुद्धि पुरुषों का वह फल नाशवान् होता है। देवताओं के पूजक देवताओं को प्राप्त होते हैं और मेरे भक्त मुझे ही प्राप्त होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.