Word
yānti
Used in 10 verses of the Bhagavad Gita.
How it is translated
- go (9)
- follow (1)
- enter (1)
- attain (1)
- merge (1)
- approach (1)
Every verse
- 3.33सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि।sadṛiśhaṁ cheṣhṭate svasyāḥ prakṛiter jñānavān apiEven a wise man acts in accordance with his own nature; beings will follow their nature; what can restraint do?Here: follow
- 4.31यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम्।yajña-śhiṣhṭāmṛita-bhujo yānti brahma sanātanamThose who eat the remnants of the sacrifice, which are like nectar, go to the eternal Brahman. This world is not for the one who does not perform sacrifice; how then can…Here: go
- 7.23अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्।antavat tu phalaṁ teṣhāṁ tad bhavatyalpa-medhasāmVerily, the reward (fruit) that accrues to those men of small intelligence is finite. The worshippers of the gods go to them, whereas My devotees come to Me.Here: go
- 7.27इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत।ichchhā-dveṣha-samutthena dvandva-mohena bhārataO Bharata, all beings are subject to delusion at birth due to the delusion of the pairs of opposites arising from desire and aversion, O Parantapa.Here: enter
- 8.23यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः।yatra kāle tvanāvṛittim āvṛittiṁ chaiva yoginaḥNow I will tell you, O chief of the Bharatas, the times of departure at which the Yogis will return or not return.Here: attain
- 9.7सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikāmAll beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of the next Kalpa.Here: merge
- 9.25यान्ति देवव्रता देवान् पितृ़न्यान्ति पितृव्रताः।yānti deva-vratā devān pitṝīn yānti pitṛi-vratāḥThe worshippers of the gods go to them; the ancestor-worshippers go to the manes; the worshippers of the deities who preside over the elements go to them; but My…Here: go
- 9.32मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥFor, taking refuge in Me, they who, O Arjuna, may be of a sinful birth—women, Vaisyas, and Sudras—attain the Supreme Goal.Here: go
- 13.35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhāThey who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.Here: approach
- 16.20असुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।āsurīṁ yonim āpannā mūḍhā janmani janmaniEntering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.Here: go