Chapter 7: Gyaan Vigyana Yoga, verse 27
इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत।
सर्वभूतानि संमोहं सर्गे यान्ति परन्तप ॥
Say itichchhā-dveṣha-samutthena dvandva-mohena bhārata
sarva-bhūtāni sammohaṁ sarge yānti parantapa
Translation
O Bharata, all beings are subject to delusion at birth due to the delusion of the pairs of opposites arising from desire and aversion, O Parantapa.
Swami Sivananda
O scion of the Bharata dynasty, O destroyer of foes, due to the delusion of duality arising from likes and dislikes, all creatures become bewildered upon their birth.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
O Arjuna, all beings are deluded as soon as they are born, due to the delusion of the pairs of opposites springing from desire and hate.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O descendant of Bharata, O scorcher of foes! At the time of creation, all beings become deluded due to the illusion of pairs of opposites arising from desire and hatred.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
O brave Arjuna! Man lives in a fantastical world, deceived by the glamour of opposing sensations, infatuated by desire and aversion.
Shri Purohit Swami
हे भरतवंशमें उत्पन्न परंतप ! इच्छा (राग) और द्वेषसे उत्पन्न होनेवाले द्वन्द्व-मोहसे मोहित सम्पूर्ण प्राणी संसारमें मूढ़ताको अर्थात् जन्म-मरणको प्राप्त हो रहे हैं।
Swami Ramsukhdas
हे परन्तप भारत ! इच्छा और द्वेष से उत्पन्न द्वन्द्वमोह से भूतमात्र उत्पत्ति काल में ही संमोह (अविवेक) को प्राप्त होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.