Chapter 9: Raja Vidya Yoga, verse 25
यान्ति देवव्रता देवान् पितृ़न्यान्ति पितृव्रताः।
भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम् ॥
Say ityānti deva-vratā devān pitṝīn yānti pitṛi-vratāḥ
bhūtāni yānti bhūtejyā yānti mad-yājino ’pi mām
Translation
The worshippers of the gods go to them; the ancestor-worshippers go to the manes; the worshippers of the deities who preside over the elements go to them; but My devotees come to Me.
Swami Sivananda
Those who worship the gods reach the gods; the worshippers of the manes go to the manes; the devotees of the Beings reach the Beings; and those who worship Me come to Me.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Devotees of gods go to the gods; manes-worshippers go to the manes; worshippers of Bhutas go to the Bhutas; and those who worship Me come to Me.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The devotees of the gods attain the gods; the devotees of the ancestors attain the ancestors; those who perform sacrifices for the spirits attain the spirits; and those who perform sacrifices for Me attain Me.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The votaries of the lesser powers go to them; the devotees of spirits go to them; they who worship the powers of darkness, to such powers shall they go; and so too, those who worship me shall come to me.
Shri Purohit Swami
(सकामभावसे) देवताओंका पूजन करनेवाले (शरीर छोड़नेपर) देवताओंको प्राप्त होते हैं। पितरोंका पूजन करनेवाले पितरोंको प्राप्त होते हैं। भूत-प्रेतोंका पूजन करनेवाले भूत-प्रेतोंको प्राप्त होते हैं। परन्तु मेरा पूजन करनेवाले मुझे ही प्राप्त होते हैं।
Swami Ramsukhdas
देवताओं के पूजक देवताओं को प्राप्त होते हैं, पितरपूजक पितरों को जाते हैं, भूतों का यजन करने वाले भूतों को प्राप्त होते हैं और मुझे पूजने वाले भक्त मुझे ही प्राप्त होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.