Word
tamaḥ
Used in 12 verses of the Bhagavad Gita.
How it is translated
- mode of ignorance (7)
- most sinful (1)
- the highest yogi (1)
- darkness (1)
- more perfect in Yog (1)
- situated highest in Yog (1)
- gates to darkness (1)
- more dear (1)
Every verse
- 4.36अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः।api ched asi pāpebhyaḥ sarvebhyaḥ pāpa-kṛit-tamaḥEven if thou art the most sinful of all sinners, yet thou shalt surely cross over all sins by the raft of knowledge.Here: most sinful
- 6.47योगिनामपि सर्वेषां मद्गतेनान्तरात्मना।yoginām api sarveṣhāṁ mad-gatenāntar-ātmanāAnd among all the Yogis, he who, full of faith and with his inner self merged in Me, worships Me is deemed by Me to be the most devoted.Here: the highest yogi
- 10.11तेषामेवानुकम्पार्थमहमज्ञानजं तमः।teṣhām evānukampārtham aham ajñāna-jaṁ tamaḥOut of mere compassion for them, I, dwelling within their selves, destroy the darkness born of ignorance with the luminous lamp of knowledge.Here: darkness
- 12.1अर्जुन उवाचएवं सततयुक्ता ये भक्तास्त्वां पर्युपासते।arjuna uvāchaArjuna said, "Which of them are better versed in Yoga—those who steadfastly worship You, or those who worship the imperishable and the unmanifested?"Here: more perfect in Yog
- 12.2श्री भगवानुवाचमय्यावेश्य मनो ये मां नित्ययुक्ता उपासते।śhrī-bhagavān uvāchaThe Blessed Lord said, "In My opinion, those who fix their minds on Me, worship Me ever steadfastly, and are endowed with supreme faith, are the best in Yoga."Here: situated highest in Yog
- 14.5सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः।sattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥThese qualities, O Arjuna, born of Nature, bind fast in the body of the embodied, the indestructible: purity, passion, and inertia.Here: mode of ignorance
- 14.8तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्।tamas tv ajñāna-jaṁ viddhi mohanaṁ sarva-dehināmBut know thou Tamas to be born of ignorance, deluding all embodied beings; it binds fast, O Arjuna, through heedlessness, indolence, and sleep.Here: mode of ignorance
- 14.9सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत।sattvaṁ sukhe sañjayati rajaḥ karmaṇi bhārataSattva attaches to happiness, Rajas to action, O Arjuna, while Tamas, verily shrouding knowledge, attaches to heedlessness.Here: mode of ignorance
- 14.10रजस्तमश्चाभिभूय सत्त्वं भवति भारत।rajas tamaśh chābhibhūya sattvaṁ bhavati bhārataNow, O Arjuna, Sattva prevails, having overpowered Rajas and Tamas; then Rajas, having overpowered Sattva and Tamas; and then Tamas, having overpowered Sattva and Rajas.Here: mode of ignorance
- 16.22एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः।etair vimuktaḥ kaunteya tamo-dvārais tribhir naraḥA person who is liberated from these three gates of darkness, O Arjuna, practices what is beneficial for them and thus goes to the Supreme Goal.Here: gates to darkness
- 17.1अर्जुन उवाचये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः।arjuna uvāchaArjuna said, "What is the condition of those who, disregarding the injunctions of the scriptures, perform sacrifice with faith—is it Sattva, Rajas, or Tamas, O Krishna?"Here: mode of ignorance
- 18.69न च तस्मान्मनुष्येषु कश्िचन्मे प्रियकृत्तमः।na cha tasmān manuṣhyeṣhu kaśhchin me priya-kṛittamaḥThere is no one among men who does service dearer to Me, nor shall there be anyone on earth dearer to Me than him.Here: more dear