Chapter 14: Gunatraya Vibhaga Yoga, verse 5
सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः।
निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ॥
Say itsattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥ
nibadhnanti mahā-bāho dehe dehinam avyayam
Translation
These qualities, O Arjuna, born of Nature, bind fast in the body of the embodied, the indestructible: purity, passion, and inertia.
Swami Sivananda
O mighty-armed one, the qualities, viz. sattva, rajas, and tamas, born of Nature, are the immutable embodiments belonging to the body.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The Gunas of Sattva, Rajas, and Tamas arise from Prakrti and bind the immutable Self in the body, O Arjuna.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The strands, namely the sattva, rajas, and tamas, born from the prime cause (the said mother), bind the changeless embodied soul to the body, O mighty-armed one!
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Purity, passion, and ignorance are the qualities that the law of nature brings forth. They fetter the free spirit in all beings.
Shri Purohit Swami
हे महाबाहो ! प्रकृतिसे उत्पन्न होनेवाले सत्त्व, रज और तम -- ये तीनों गुण अविनाशी देहीको देहमें बाँध देते हैं।
Swami Ramsukhdas
हे महाबाहो ! सत्त्व, रज और तम ये प्रकृति से उत्पन्न तीनों गुण देही आत्मा को देह के साथ बांध देते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.