Chapter 14: Gunatraya Vibhaga Yoga, verse 9
सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत।
ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत ॥
Say itsattvaṁ sukhe sañjayati rajaḥ karmaṇi bhārata
jñānam āvṛitya tu tamaḥ pramāde sañjayaty uta
Translation
Sattva attaches to happiness, Rajas to action, O Arjuna, while Tamas, verily shrouding knowledge, attaches to heedlessness.
Swami Sivananda
O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, obscuring knowledge, leads to inadvertence as well.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Sattva generates attachment to pleasure, Rajas to action, O Arjuna. But Tamas, obscuring knowledge, generates attachment to negligence.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O descendant of Bharata! The Sattva fully dominates the Embodied in the field of happiness; the Rajas in action; but the Tamas also totally dominates in the field of negligence, by veiling knowledge.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Purity brings happiness, passion brings commotion, and ignorance, which obscures wisdom, leads to a life of failure.
Shri Purohit Swami
हे भरतवंशोद्भव अर्जुन ! सत्त्वगुण सुखमें और रजोगुण कर्ममें लगाकर मनुष्यपर विजय करता है तथा तमोगुण ज्ञानको ढककर एवं प्रमादमें भी लगाकर मनुष्यपर विजंय करता है।
Swami Ramsukhdas
हे भारत ! सत्त्वगुण सुख में आसक्त कर देता है और रजोगुण कर्म में, किन्तु तमोगुण ज्ञान को आवृत्त करके जीव को प्रमाद से युक्त कर देता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.