Sārathi

Word

asti

Used in 18 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 2.40नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते।nehābhikrama-nāśho ’sti pratyavāyo na vidyateIn this, there is no loss of effort, nor is there any harm produced, nor any transgression. Even a little of this knowledge protects one from great fear.Here: there is
  2. 2.42यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः।yāmimāṁ puṣhpitāṁ vāchaṁ pravadanty-avipaśhchitaḥThe unwise, taking pleasure in the eulogizing words of the Vedas, utter flowery speech, saying, "There is nothing else," O Arjuna.Here: is
  3. 2.66नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना।nāsti buddhir-ayuktasya na chāyuktasya bhāvanāThere is no knowledge of the Self for the unsteady, and no meditation is possible for the unsteady, and no peace for the unmeditative, and how can there be happiness for…Here: is
  4. 3.22न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन।na me pārthāsti kartavyaṁ triṣhu lokeṣhu kiñchanaThere is nothing in the three worlds, O Arjuna, that needs to be done by Me, nor is there anything unattained that needs to be attained; yet I engage Myself in action.Here: is
  5. 4.31यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम्।yajña-śhiṣhṭāmṛita-bhujo yānti brahma sanātanamThose who eat the remnants of the sacrifice, which are like nectar, go to the eternal Brahman. This world is not for the one who does not perform sacrifice; how then can…Here: is
  6. 4.40अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति।ajñaśh chāśhraddadhānaśh cha sanśhayātmā vinaśhyatiThe ignorant, the faithless, and the doubting self go to destruction; there is neither this world nor the other, nor happiness for the doubting one.Here: is
  7. 6.16नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः।nātyaśhnatastu yogo ’sti na chaikāntam anaśhnataḥVerily, Yoga is not possible for him who eats too much, nor for him who does not eat at all, nor for him who sleeps too much, nor for him who is always awake, O Arjuna.Here: there is
  8. 7.7मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय।mattaḥ parataraṁ nānyat kiñchid asti dhanañjayaThere is nothing higher than Me, O Arjuna. All this is strung on Me, like clusters of gems on a string.Here: there is
  9. 8.5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम्।anta-kāle cha mām eva smaran muktvā kalevaramAnd whoever, leaving their body, goes forth remembering Me alone at the time of death, they will attain My Being; there is no doubt about this.Here: there is
  10. 9.29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥI am the same to all beings; there is none hateful or dear to Me; but those who worship Me with devotion are in Me, and I am also in them.Here: is
  11. 10.18विस्तरेणात्मनो योगं विभूतिं च जनार्दन।vistareṇātmano yogaṁ vibhūtiṁ cha janārdanaTell me again in detail, O Krishna, of your yogic power and glory; for I am not satiated with what I have heard of your life-giving and nectar-like speech.Here: is
  12. 10.19हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।hanta te kathayiṣhyāmi divyā hyātma-vibhūtayaḥThe Blessed Lord said, "Very well! Now I will declare to you My divine glories in their prominence, O Arjuna; there is no end to their detailed description."Here: is
  13. 10.39यच्चापि सर्वभूतानां बीजं तदहमर्जुन।yach chāpi sarva-bhūtānāṁ bījaṁ tad aham arjunaAnd whatever is the seed of all beings, that too am I, O Arjuna; there is no being, be it moving or unmoving, that can exist without Me.Here: is
  14. 10.40नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।nānto ’sti mama divyānāṁ vibhūtīnāṁ parantapaThere is no end to My divine glories, O Arjuna, but this is a brief statement by Me of the particulars of My divine glory.Here: is
  15. 11.43पितासि लोकस्य चराचरस्यpitāsi lokasya charācharasyaThou art the Father of this world, both moving and unmoving. Thou art to be adored by this world; Thou, the greatest Guru; for none exists who is equal to Thee; how then…Here: is
  16. 16.13इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम्।idam adya mayā labdham imaṁ prāpsye manoratham"I have gained this today; I will fulfill this desire of mine; this is mine, and this wealth will be mine in the future."Here: is
  17. 16.15आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया।āḍhyo ’bhijanavān asmi ko ’nyo ’sti sadṛiśho mayā"I am wealthy and born into a noble family. Who is my equal? I shall perform sacrifices, give charity, and rejoice," thus deluded by ignorance.Here: is
  18. 18.40न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः।na tad asti pṛithivyāṁ vā divi deveṣhu vā punaḥThere is no being on earth or in heaven among the gods that is liberated from the three qualities born of Nature.Here: exists