Chapter 10: Vibhooti Yoga, verse 18
विस्तरेणात्मनो योगं विभूतिं च जनार्दन।
भूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम् ॥
Say itvistareṇātmano yogaṁ vibhūtiṁ cha janārdana
bhūyaḥ kathaya tṛiptir hi śhṛiṇvato nāsti me ’mṛitam
Translation
Tell me again in detail, O Krishna, of your yogic power and glory; for I am not satiated with what I have heard of your life-giving and nectar-like speech.
Swami Sivananda
O Janardana, please narrate to me again in detail Your own yoga and divine manifestations. For, while hearing Your nectar-like words, I am not satiated.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Speak to me again in full, O Krishna, about Your attributes and glories. For I am not sated by hearing Your ambrosial words.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
In detail, please expound once again Your own Yogic power and the manifesting power. O Janardana! I don't feel contented in hearing Your nectar-like exposition.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Tell me again, I pray, of Thy power and Thy glory in full; for I feel that I am never satisfied when I listen to Thy immortal words.
Shri Purohit Swami
हे जनार्दन ! आप अपने योग (सामर्थ्य) को और विभूतियोंको विस्तारसे फिर कहिये; क्योंकि आपके अमृतमय वचन सुनते-सुनते मेरी तृप्ति नहीं हो रही है।
Swami Ramsukhdas
हे जनार्दन ! अपनी योग शक्ति और विभूति को पुन: विस्तारपूर्वक कहिए, क्योंकि आपके अमृतमय वचनों को सुनते हुए मुझे तृप्ति नहीं होती।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.