- 2.47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥karmaṇy-evādhikāras te mā phaleṣhu kadāchana
Your right is only to work, but not to its results; do not let the results of action be your motive, nor let your attachment be to inaction.
mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi - 2.48
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।
सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya
Perform action, O Arjuna, being steadfast in Yoga, abandoning attachment and balanced in success and failure; evenness of mind is called Yoga.
siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga uchyate - 3.26
न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम्।
जोषयेत्सर्वकर्माणि विद्वान् युक्तः समाचरन् ॥na buddhi-bhedaṁ janayed ajñānāṁ karma-saṅginām
Let no wise man unsettle the minds of ignorant people who are attached to action; he should engage them in all actions, himself fulfilling them with devotion.
joṣhayet sarva-karmāṇi vidvān yuktaḥ samācharan - 3.30
मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥mayi sarvāṇi karmāṇi sannyasyādhyātma-chetasā
Renouncing all actions in Me, with the mind centered on the Self, free from hope and egoism, and from mental fever, fight thou.
nirāśhīr nirmamo bhūtvā yudhyasva vigata-jvaraḥ - 4.21
निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः।
शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥nirāśhīr yata-chittātmā tyakta-sarva-parigrahaḥ
Without hope, controlling the mind and the self, having abandoned all covetousness, and performing only bodily actions, one incurs no sin.
śhārīraṁ kevalaṁ karma kurvan nāpnoti kilbiṣham - 4.23
गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः।
यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥gata-saṅgasya muktasya jñānāvasthita-chetasaḥ
To one who is devoid of attachment, who is liberated, whose mind is established in knowledge, and who works for the sake of sacrifice (for the sake of God), the whole action is dissolved.
yajñāyācharataḥ karma samagraṁ pravilīyate