tasya

How it is translated

• his (6)
• their (3)
• of that (3)
• to him (3)
• its (2)
• of that person (1)
• of him (1)
• for him (1)

Every verse

1. 1.12तस्य संजनयन्हर्षं कुरुवृद्धः पितामहः।tasya sañjanayan harṣhaṁ kuru-vṛiddhaḥ pitāmahaḥHis glorious grandsire, the oldest of the Kauravas, roared like a lion to cheer Duryodhana and blew his conch.Here: his
2. 2.57यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्।yaḥ sarvatrānabhisnehas tat tat prāpya śhubhāśhubhamHe who is everywhere without attachment, upon encountering anything good or bad, neither rejoices nor hastens; his wisdom is firm.Here: his
3. 2.58यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः।yadā sanharate chāyaṁ kūrmo ’ṅgānīva sarvaśhaḥWhen, like the tortoise which withdraws all its limbs on all sides, he withdraws his senses from the sense-objects, then his wisdom becomes steady.Here: his
4. 2.61तानि सर्वाणि संयम्य युक्त आसीत मत्परः।tāni sarvāṇi sanyamya yukta āsīta mat-paraḥHaving restrained them all, he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.Here: their
5. 2.68तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः।tasmād yasya mahā-bāho nigṛihītāni sarvaśhaḥTherefore, O mighty-armed Arjuna, his knowledge is steady whose senses are completely restrained from sense objects.Here: of that person
6. 3.17यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः।yas tvātma-ratir eva syād ātma-tṛiptaśh cha mānavaḥBut for that man who rejoices only in the Self, who is satisfied with the Self and is content in the Self alone, indeed there is nothing to do.Here: his
7. 3.18नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन।naiva tasya kṛitenārtho nākṛiteneha kaśhchanaFor him, there is no interest whatsoever in what is done or not done; nor does he depend on any being for any purpose.Here: his
8. 4.13चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः।chātur-varṇyaṁ mayā sṛiṣhṭaṁ guṇa-karma-vibhāgaśhaḥThe fourfold caste has been created by Me according to the differentiation of Guna and Karma; though I am the author of it, know Me as non-doer and immutable.Here: of that
9. 6.3आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते।ārurukṣhor muner yogaṁ karma kāraṇam uchyateFor a sage who wishes to attain to Yoga, action is said to be the means; for the same sage who has attained Yoga, inaction is said to be the means.Here: their
10. 6.6बन्धुरात्माऽऽत्मनस्तस्य येनात्मैवात्मना जितः।bandhur ātmātmanas tasya yenātmaivātmanā jitaḥThe Self is the friend of the self of him by whom the Self has been conquered; but to the unconquered self, this Self stands in the position of an enemy, like an…Here: of him
11. 6.30यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।yo māṁ paśhyati sarvatra sarvaṁ cha mayi paśhyatiHe who sees Me everywhere and sees everything in Me, never becomes separated from Me, nor do I from him.Here: for him
12. 6.34चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम्।chañchalaṁ hi manaḥ kṛiṣhṇa pramāthi balavad dṛiḍhamThe mind is indeed restless, turbulent, strong, and unyielding, O Krishna; I consider it as difficult to control as controlling the wind.Here: its
13. 6.40पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते।pārtha naiveha nāmutra vināśhas tasya vidyateThe Blessed Lord said, "O Arjuna, neither in this world nor in the next will there be destruction for him; none, indeed, who does good, O my son, ever comes to grief."Here: his
14. 7.21यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति।yo yo yāṁ yāṁ tanuṁ bhaktaḥ śhraddhayārchitum ichchhatiWhatever form any devotee desires to worship with faith, I make that same faith of his firm and unflinching.Here: to him
15. 7.22स तया श्रद्धया युक्तस्तस्याराधनमीहते।sa tayā śhraddhayā yuktas tasyārādhanam īhateEndowed with that faith, he engages in the worship of that form and obtains his desired outcome, which is ordained by Me alone.Here: of that
16. 8.14अनन्यचेताः सततं यो मां स्मरति नित्यशः।ananya-chetāḥ satataṁ yo māṁ smarati nityaśhaḥI am easily attainable by that ever-steadfast yogi who constantly and daily remembers me for a long time, not thinking of anything else with a single-minded or…Here: to him
17. 11.12दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता।divi sūrya-sahasrasya bhaved yugapad utthitāIf the splendour of a thousand suns were to blaze out simultaneously in the sky, that would be the splendour of that mighty being.Here: of them
18. 15.2अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवालाः।adhaśh chordhvaṁ prasṛitās tasya śhākhāIts branches spread below and above, nourished by the Gunas; its buds are sense-objects, and its roots stretch forth below in the world of men, originating action.Here: its
19. 18.7नियतस्य तु संन्यासः कर्मणो नोपपद्यते।niyatasya tu sannyāsaḥ karmaṇo nopapadyateVerily, the renunciation of obligatory action is not proper; the abandonment of the same out of delusion is declared to be Tamasic.Here: of that
20. 18.15शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः।śharīra-vāṅ-manobhir yat karma prārabhate naraḥWhatever action a person performs with their body, speech, and mind, whether right or wrong, these five are its causes.Here: their