Therefore, O mighty-armed Arjuna, his knowledge is steady whose senses are completely restrained from sense objects.

Swami Sivananda

Therefore, O mighty-armed one, this wisdom becomes established when all its senses are withdrawn from their objects.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Therefore, O mighty-armed one, he whose senses are restrained from going after their objects on all sides, his wisdom is firmly established.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

Therefore, O mighty-armed one, the intellect of that person is stabilized, all of whose sense-organs, starting from the sense-objects, have been well restrained.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

Therefore, O Mighty-Armed One, he whose senses are detached from their objects—take it that his reason is purified.

Shri Purohit Swami

इसलिये हे महाबाहो ! जिस मनुष्यकी इन्द्रियाँ इन्द्रियोंके विषयोंसे सर्वथा निगृहीत (वशमें की हुई) हैं, उसकी बुद्धि स्थिर है।

Swami Ramsukhdas

इसलिये? हे महाबाहो जिस पुरुष की इन्द्रियाँ सब प्रकार इन्द्रियों के विषयों के वश में की हुई होती हैं? उसकी बुद्धि स्थिर होती है।

Swami Tejomayananda