phalam

How it is translated

• result (4)
• the result (2)
• reward (2)
• fruits (1)
• the results of all activities (1)
• results of actions (1)
• fruit (1)
• fruit of merit (1)

Every verse

1. 2.51कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः।karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣhiṇaḥThe wise, possessing knowledge, having abandoned the fruits of their actions, and being freed from the bonds of birth, go to the place which is beyond all evil.Here: fruits
2. 5.4सांख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः।sānkhya-yogau pṛithag bālāḥ pravadanti na paṇḍitāḥChildren, not the wise, speak of knowledge and the Yoga of action, or the performance of action, as though they are distinct and different; he who is truly established…Here: the result
3. 5.12युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम्।yuktaḥ karma-phalaṁ tyaktvā śhāntim āpnoti naiṣhṭhikīmThe one who is united (the well-poised or harmonized) having abandoned the fruit of action attains eternal peace; whereas the one who is not united (the unsteady or…Here: the results of all activities
4. 6.1अनाश्रितः कर्मफलं कार्यं कर्म करोति यः।anāśhritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥThe Blessed Lord said: He who performs his bounden duty without depending on the fruits of his actions—he is a sannyasi and a yogi, not he who is without fire and…Here: results of actions
5. 7.23अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्।antavat tu phalaṁ teṣhāṁ tad bhavatyalpa-medhasāmVerily, the reward (fruit) that accrues to those men of small intelligence is finite. The worshippers of the gods go to them, whereas My devotees come to Me.Here: fruit
6. 8.28वेदेषु यज्ञेषु तपःसु चैवvedeṣhu yajñeṣhu tapaḥsu chaivaWhatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and…Here: fruit of merit
7. 9.26पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति।patraṁ puṣhpaṁ phalaṁ toyaṁ yo me bhaktyā prayachchhatiWhoever offers Me with devotion a leaf, a flower, a fruit, or a little water, that, so offered devotedly by the pure-minded, I accept.Here: a fruit
8. 14.16कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्।karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalamThey say that the fruit of good action is Sattvic and pure; indeed, the fruit of Rajas is pain, and the fruit of Tamas is ignorance.Here: result
9. 17.12अभिसंधाय तु फलं दम्भार्थमपि चैव यत्।abhisandhāya tu phalaṁ dambhārtham api chaiva yatThe sacrifice that is offered, O Arjuna, seeking a reward and for show, know that to be a Rajasic Yajna.Here: the result
10. 17.21यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः।yat tu pratyupakārārthaṁ phalam uddiśhya vā punaḥAnd, that gift which is given with the intention of receiving something in return, or expecting a reward, or begrudgingly, is considered to be Rajasic.Here: reward
11. 17.25तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः।tad ity anabhisandhāya phalaṁ yajña-tapaḥ-kriyāḥUttering "Tat," without aiming for the fruits, are the acts of sacrifice, austerity, and the various acts of gifts performed by those seeking liberation.Here: fruitive rewards
12. 18.8दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत्।duḥkham ity eva yat karma kāya-kleśha-bhayāt tyajetHe who abandons action out of fear of bodily trouble (because it is painful), does not obtain the merit of renunciation by performing such Rajasic renunciation.Here: result
13. 18.9कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन।kāryam ity eva yat karma niyataṁ kriyate ‘rjunaWhatever obligatory action is done, O Arjuna, merely because it ought to be done, abandoning attachment and also the desire for reward, that renunciation is regarded as…Here: reward
14. 18.12अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्।aniṣhṭam iṣhṭaṁ miśhraṁ cha tri-vidhaṁ karmaṇaḥ phalamThe threefold fruit of action (evil, good, and mixed) accrues after death to those who do not abandon it, but never to those who do.Here: fruits of actions