Children, not the wise, speak of knowledge and the Yoga of action, or the performance of action, as though they are distinct and different; he who is truly established in one, obtains the fruits of both.

Swami Sivananda

The fools, not the learned ones, speak of Sankhya and (Karma-) yoga as being different. Anyone who properly resorts to either one of them gets the results of both.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Children, not the learned, speak of Sankhya and Yoga as distinct; however, he who is firmly set in one, attains the fruit of both.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

The childish, and not the wise, proclaim the paths of knowledge and Yoga to be different. He who has properly resorted to even one of these two, gets the fruit of both.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

Only the unenlightened speak of wisdom and right action as separate; the wise do not. If anyone knows one, they enjoy the fruit of both.

Shri Purohit Swami

बेसमझ लोग सांख्ययोग और कर्मयोगको अलग-अलग फलवाले कहते हैं, न कि पण्डितजन; क्योंकि इन दोनोंमेंसे एक साधनमें भी अच्छी तरहसे स्थित मनुष्य दोनोंके फलरूप परमात्माको प्राप्त कर लेता है।

Swami Ramsukhdas

बालक अर्थात् बालबुद्धि के लोग सांख्य (संन्यास) और योग को परस्पर भिन्न समझते हैं;  किसी एक में भी सम्यक् प्रकार से स्थित हुआ पुरुष दोनों के फल को प्राप्त कर लेता है।

Swami Tejomayananda