indriyāṇi

How it is translated

• senses (7)
• the senses (6)
• the organs of action (1)

Every verse

1. 2.58यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः।yadā sanharate chāyaṁ kūrmo ’ṅgānīva sarvaśhaḥWhen, like the tortoise which withdraws all its limbs on all sides, he withdraws his senses from the sense-objects, then his wisdom becomes steady.Here: senses
2. 2.60यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः।yatato hyapi kaunteya puruṣhasya vipaśhchitaḥThe turbulent senses, O Arjuna, can violently carry away the mind of a wise person, even though they are striving to control them.Here: the senses
3. 2.61तानि सर्वाणि संयम्य युक्त आसीत मत्परः।tāni sarvāṇi sanyamya yukta āsīta mat-paraḥHaving restrained them all, he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.Here: senses
4. 2.68तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः।tasmād yasya mahā-bāho nigṛihītāni sarvaśhaḥTherefore, O mighty-armed Arjuna, his knowledge is steady whose senses are completely restrained from sense objects.Here: senses
5. 3.6कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।karmendriyāṇi sanyamya ya āste manasā smaranHe who, restraining the organs of action, sits thinking of the sense-objects in his mind, he of deluded understanding is called a hypocrite.Here: the organs of action
6. 3.7यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन।yas tvindriyāṇi manasā niyamyārabhate ’rjunaBut whoever, controlling the senses by the mind, O Arjuna, engages himself in Karma Yoga with the organs of action, without attachment, he excels.Here: the senses
7. 3.40इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते।indriyāṇi mano buddhir asyādhiṣhṭhānam uchyateThe senses, the mind, and the intellect are said to be its seat; through these, it deludes the embodied one, veiling their wisdom.Here: the senses
8. 3.41तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ।tasmāt tvam indriyāṇyādau niyamya bharatarṣhabhaTherefore, O best of the Bharatas, control your senses first and then kill this sinful thing, which destroys knowledge and realization.Here: senses
9. 3.42इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः।indriyāṇi parāṇyāhur indriyebhyaḥ paraṁ manaḥThey say that the senses are superior to the body; the mind is superior to the senses; the intellect is superior to the mind; and He (the Self) is superior even to the…Here: senses
10. 4.26श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।śhrotrādīnīndriyāṇyanye sanyamāgniṣhu juhvatiSome again offer the organ of hearing and other senses as a sacrifice in the fire of restraint; others offer sound and other objects of the senses as a sacrifice in the…Here: senses
11. 5.8नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित्।naiva kiñchit karomīti yukto manyeta tattva-vitI do nothing at all," thus would the harmonized knower of Truth think, seeing, hearing, touching, smelling, eating, going, sleeping, and breathing.Here: the senses
12. 5.9प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि।pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayanSpeaking, letting go, seizing, opening, and closing the eyes, one should be convinced that the senses move among the sense-objects.Here: the senses
13. 13.6महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च।mahā-bhūtāny ahankāro buddhir avyaktam eva chaThe great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses, and one mind, and the five objects of the senses.Here: the senses
14. 15.7ममैवांशो जीवलोके जीवभूतः सनातनः।mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥAn eternal portion of Myself having become a living soul in the world of life, draws to itself the five senses, with the mind as the sixth, abiding in Nature.Here: senses