Sārathi

Word

buddhi-mān

Used in 14 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 2.49दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय।dūreṇa hy-avaraṁ karma buddhi-yogād dhanañjayaFar lower than the Yoga of wisdom is action, O Arjuna. Seek thou refuge in wisdom; wretched are those whose motive is the fruit.Here: with the intellect established in Divine knowledge
  2. 2.50बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते।buddhi-yukto jahātīha ubhe sukṛita-duṣhkṛiteEndowed with wisdom and evenness of mind, one casts off in this life both good and evil deeds; therefore, devote yourself to Yoga; Yoga is skill in action.Here: endowed with wisdom
  3. 2.51कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः।karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣhiṇaḥThe wise, possessing knowledge, having abandoned the fruits of their actions, and being freed from the bonds of birth, go to the place which is beyond all evil.Here: endowed with equanimity of intellect
  4. 2.63क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः।krodhād bhavati sammohaḥ sammohāt smṛiti-vibhramaḥAnger leads to delusion, which causes loss of memory; this, in turn, leads to the destruction of discrimination, resulting in destruction.Here: destruction of intellect
  5. 3.26न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम्।na buddhi-bhedaṁ janayed ajñānāṁ karma-saṅgināmLet no wise man unsettle the minds of ignorant people who are attached to action; he should engage them in all actions, himself fulfilling them with devotion.Here: discord in the intellects
  6. 4.18कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः।karmaṇyakarma yaḥ paśhyed akarmaṇi cha karma yaḥHe who sees inaction in action and action in inaction, he is wise among men; he is a yogi and performer of all actions.Here: wise
  7. 6.21सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्।sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyamWhen he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and is established therein, never moving away…Here: by intellect
  8. 6.43तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम्।tatra taṁ buddhi-sanyogaṁ labhate paurva-dehikamThen he comes into contact with the knowledge acquired in his former body and strives even more for perfection, O Arjuna.Here: reawaken their wisdom
  9. 7.10बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्।bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanamKnow Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent, and the splendour of the splendid objects.Here: of the intelligent
  10. 10.10तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।teṣhāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakamTo those who are ever steadfast, worshipping me with love, I give the yoga of discrimination, by which they come to me.Here: divine knowledge
  11. 15.20इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ।iti guhyatamaṁ śhāstram idam uktaṁ mayānaghaThus, I have imparted to you this most secret science, O sinless one; by knowing this, one becomes wise, and all their duties are accomplished, O Arjuna.Here: enlightened
  12. 18.36सुखं त्विदानीं त्रिविधं श्रृणु मे भरतर्षभ।sukhaṁ tv idānīṁ tri-vidhaṁ śhṛiṇu me bharatarṣhabhaAnd now, O Arjuna, hear from Me of the threefold pleasure, in which one rejoices through practice and surely comes to the end of pain.Here: situated in self-knowledge
  13. 18.37यत्तदग्रे विषमिव परिणामेऽमृतोपमम्।yat tad agre viṣam iva pariṇāme 'mṛtopamam tat sukhaṁ sāttvikaṁ proktam ātma-buddhi-prasāda-jamThat which is like poison at first but in the end like nectar—that happiness is declared to be sattvic, born of the purity of one's own mind due to self-realization.Here: intelligence
  14. 18.57चेतसा सर्वकर्माणि मयि संन्यस्य मत्परः।chetasā sarva-karmāṇi mayi sannyasya mat-paraḥMentally renouncing all actions in Me, having Me as the highest goal, and resorting to the yoga of discrimination, do thou ever fix thy mind on Me.Here: having the intellect united with God