antaḥ

How it is translated

• end (4)
• conclusion (1)
• happy within the self (1)
• enjoying within the self; tathā (1)
• illumined by the inner light (1)
• inner (1)
• situated within (1)
• limit (1)

Every verse

1. 2.16नासतो विद्यते भावो नाभावो विद्यते सतः।nāsato vidyate bhāvo nābhāvo vidyate sataḥThe unreal has no being; there is no non-being of the real; the truth about both has been seen by the knowers of the truth (or the seers of the essence).Here: conclusion
2. 5.24योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः।yo 'ntaḥ-sukho 'ntar-ārāmas tathāntar-jyotir eva yaḥHe who is happy within, who rejoices within, and who is illuminated within, that Yogi attains absolute freedom, or Moksha, becoming Brahman himself.Here: happy within the self
3. 6.47योगिनामपि सर्वेषां मद्गतेनान्तरात्मना।yoginām api sarveṣhāṁ mad-gatenāntar-ātmanāAnd among all the Yogis, he who, full of faith and with his inner self merged in Me, worships Me is deemed by Me to be the most devoted.Here: inner
4. 8.22पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया।puruṣhaḥ sa paraḥ pārtha bhaktyā labhyas tvananyayāThat highest Purusha, O Arjuna, is attainable by unswerving devotion to Him alone, within Whom all beings dwell and by Whom all this is pervaded.Here: situated within
5. 10.19हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।hanta te kathayiṣhyāmi divyā hyātma-vibhūtayaḥThe Blessed Lord said, "Very well! Now I will declare to you My divine glories in their prominence, O Arjuna; there is no end to their detailed description."Here: limit
6. 10.20अहमात्मा गुडाकेश सर्वभूताशयस्थितः।aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥI am the Self, O Gudakesa, seated in the hearts of all beings; I am the beginning, the middle, and the end of all beings.Here: end
7. 10.32सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।sargāṇām ādir antaśh cha madhyaṁ chaivāham arjunaAmong creations I am the beginning, the middle, and the end, O Arjuna; among the sciences, I am the science of the Self; and I am the logic among controversialists.Here: end
8. 10.40नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।nānto ’sti mama divyānāṁ vibhūtīnāṁ parantapaThere is no end to My divine glories, O Arjuna, but this is a brief statement by Me of the particulars of My divine glory.Here: end
9. 13.16बहिरन्तश्च भूतानामचरं चरमेव च।bahir antaśh cha bhūtānām acharaṁ charam eva chaIt is within and without all beings, both the unmoving and the moving; It is subtle and unknowable, and It is near and far away.Here: inside
10. 15.3न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।na rūpam asyeha tathopalabhyateIts form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of…Here: end
11. 17.6कर्षयन्तः शरीरस्थं भूतग्राममचेतसः।karṣhayantaḥ śharīra-sthaṁ bhūta-grāmam achetasaḥKnow thou these to be of demonical resolves, senselessly torturing all the elements in the body and Me who dwell in the body.Here: within