It is within and without all beings, both the unmoving and the moving; It is subtle and unknowable, and It is near and far away.

Swami Sivananda

Existing both outside and inside all beings, moving and non-moving, It is incomprehensible due to Its subtlety. It is far away, yet near.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

It is within and without all beings; It is unmoving yet moving; It is so subtle that none can comprehend it; It is far away yet very near.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

It is without and within every being, unmoving yet moving; due to its subtle nature, it is incomprehensible; it exists far away yet is near.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

It is within all beings, yet outside; motionless yet moving; too subtle to be perceived; far away yet ever near.

Shri Purohit Swami

वे परमात्मा सम्पूर्ण प्राणियोंके बाहर-भीतर परिपूर्ण हैं और चर-अचर प्राणियोंके रूपमें भी वे ही हैं एवं दूर-से-दूर तथा नजदीक-से-नजदीक भी वे ही हैं। वे अत्यन्त सूक्ष्म होनेसे जाननेका विषय नहीं हैं।

Swami Ramsukhdas

(वह ब्रह्म) भूत मात्र के अन्तर्बाह्य स्थित है; वह चर है और अचर भी। सूक्ष्म होने से वह अविज्ञेय है; वह सुदूर और अत्यन्त समीपस्थ भी है।

Swami Tejomayananda