The unreal has no being; there is no non-being of the real; the truth about both has been seen by the knowers of the truth (or the seers of the essence).

Swami Sivananda

There is no being of the unreal; the real has no non-existence. Yet, the nature of both has been realized by the seers of Truth.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

The unreal never comes into being, the real never ceases to be. The truth about these two is seen by the seers.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

Birth does not happen to what is non-existent, and destruction to what is existent; the finality of these two has been seen by the seers of reality.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

That which is not shall never be; that which is shall never cease to be. These truths are self-evident to the wise.

Shri Purohit Swami

(टिप्पणी प0 55) असत् का तो भाव (सत्ता) विद्यमान नहीं है और सत् का अभाव विद्यमान नहीं है, तत्त्वदर्शी महापुरुषोंने इन दोनोंका ही अन्त अर्थात् तत्त्व देखा है।

Swami Ramsukhdas

असत् वस्तु का तो अस्तित्व नहीं है और सत् का कभी अभाव नहीं है। इस प्रकार इन दोनों का ही तत्त्व,  तत्त्वदर्शी ज्ञानी पुरुषों के द्वारा देखा गया है।

Swami Tejomayananda