Sārathi
  1. 6.5

    उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत्।
    आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥

    uddhared ātmanātmānaṁ nātmānam avasādayet
    ātmaiva hyātmano bandhur ātmaiva ripur ātmanaḥ

    One should raise oneself by one's own self alone; let not one lower oneself; for the self alone is one's own friend, and the self alone is one's own enemy.
  2. 17.16

    मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः।
    भावसंशुद्धिरित्येतत्तपो मानसमुच्यते ॥

    manaḥ-prasādaḥ saumyatvaṁ maunam ātma-vinigrahaḥ
    bhāva-sanśhuddhir ity etat tapo mānasam uchyate

    Serenity of mind, good-heartedness, self-control, and purity of nature—this is called mental austerity.
  3. 3.7

    यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन।
    कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥

    yas tvindriyāṇi manasā niyamyārabhate ’rjuna
    karmendriyaiḥ karma-yogam asaktaḥ sa viśhiṣhyate

    But whoever, controlling the senses by the mind, O Arjuna, engages himself in Karma Yoga with the organs of action, without attachment, he excels.
  4. 3.8

    नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः।
    शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥

    niyataṁ kuru karma tvaṁ karma jyāyo hyakarmaṇaḥ
    śharīra-yātrāpi cha te na prasiddhyed akarmaṇaḥ

    Perform your bounden duty, for action is superior to inaction, and even the maintenance of the body would not be possible for you through inaction.
  5. 13.8

    अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम्।
    आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः ॥

    amānitvam adambhitvam ahinsā kṣhāntir ārjavam
    āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ

    Humility, unpretentiousness, non-injury, forgiveness, uprightness, service to the teacher, purity, steadfastness, and self-control.
  6. 4.39

    श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः।
    ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥

    śhraddhāvān labhate jñānaṁ tat-paraḥ sanyatendriyaḥ
    jñānaṁ labdhvā parāṁ śhāntim achireṇādhigachchhati

    The one who is full of faith, devoted to it, and has subdued their senses obtains this knowledge; and upon obtaining the knowledge, they attain the supreme peace immediately.