Sārathi
  1. 13.5

    ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक्।
    ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्िचतैः ॥

    ṛiṣhibhir bahudhā gītaṁ chhandobhir vividhaiḥ pṛithak
    brahma-sūtra-padaiśh chaiva hetumadbhir viniśhchitaiḥ

    Sages have sung in many ways, with various distinctive chants and also with suggestive words indicative of the Absolute, full of reasoning and decisive.
  2. 13.6

    महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च।
    इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥

    mahā-bhūtāny ahankāro buddhir avyaktam eva cha
    indriyāṇi daśhaikaṁ cha pañcha chendriya-gocharāḥ

    The great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses, and one mind, and the five objects of the senses.
  3. 18.13

    पञ्चैतानि महाबाहो कारणानि निबोध मे।
    सांख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम् ॥

    pañchaitāni mahā-bāho kāraṇāni nibodha me
    sānkhye kṛitānte proktāni siddhaye sarva-karmaṇām

    Learn from Me, O mighty-armed Arjuna, these five causes, as declared in the Sankhya system, for the accomplishment of all actions.
  4. 18.14

    अधिष्ठानं तथा कर्ता करणं च पृथग्विधम्।
    विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम् ॥

    adhiṣhṭhānaṁ tathā kartā karaṇaṁ cha pṛithag-vidham
    vividhāśh cha pṛithak cheṣhṭā daivaṁ chaivātra pañchamam

    The body, the doer, the various senses, the different functions of various kinds, and the presiding deity—the fifth.
  5. 18.15

    शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः।
    न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः ॥

    śharīra-vāṅ-manobhir yat karma prārabhate naraḥ
    nyāyyaṁ vā viparītaṁ vā pañchaite tasya hetavaḥ

    Whatever action a person performs with their body, speech, and mind, whether right or wrong, these five are its causes.
  6. 3.42

    इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः।
    मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥

    indriyāṇi parāṇyāhur indriyebhyaḥ paraṁ manaḥ
    manasas tu parā buddhir yo buddheḥ paratas tu saḥ

    They say that the senses are superior to the body; the mind is superior to the senses; the intellect is superior to the mind; and He (the Self) is superior even to the intellect.