Sārathi

Word

viduḥ

Used in 9 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 4.2एवं परम्पराप्राप्तमिमं राजर्षयो विदुः।evaṁ paramparā-prāptam imaṁ rājarṣhayo viduḥThis, handed down in regular succession by the royal sages, was known. This Yoga, however, has been lost here over time, O Parantapa (burner of the foes).Here: understood
  2. 7.29जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।jarā-maraṇa-mokṣhāya mām āśhritya yatanti yeThose who strive for liberation from old age and death, taking refuge in Me, realize in full that Brahman, the whole knowledge of the Self, and all action.Here: know
  3. 7.30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥThose who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods), and the Adhiyajna (pertaining to the sacrifice) know Me even at…Here: know
  4. 8.17सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदुः।sahasra-yuga-paryantam ahar yad brahmaṇo viduḥThose who know the day of Brahma, which lasts a thousand Yugas, and the night, which also lasts a thousand Yugas, know day and night.Here: know
  5. 10.2न मे विदुः सुरगणाः प्रभवं न महर्षयः।na me viduḥ sura-gaṇāḥ prabhavaṁ na maharṣhayaḥNeither the hosts of the gods nor the great sages know My origin; for I am the source of all the gods and the great sages in every way.Here: know
  6. 10.14सर्वमेतदृतं मन्ये यन्मां वदसि केशव।sarvam etad ṛitaṁ manye yan māṁ vadasi keśhavaI believe all that You have said to me to be true, O Krishna; indeed, O blessed Lord! Neither the gods nor the demons know Your manifestation (origin).Here: can understand
  7. 13.35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhāThey who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.Here: know
  8. 16.7प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः।pravṛittiṁ cha nivṛittiṁ cha janā na vidur āsurāḥThe demoniacal do not know what to do and what to refrain from; they have neither purity, nor right conduct, nor truth.Here: comprehend
  9. 18.2काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः।kāmyānāṁ karmaṇāṁ nyāsaṁ sannyāsaṁ kavayo viduḥThe Blessed Lord said, "The sages understand sannyasa to be the renunciation of action with desire; the wise declare the abandonment of the fruits of all actions to be…Here: to understand