udāhṛitam

How it is translated

• is said to be (3)
• are said (1)
• is described to be (1)
• is held to be (1)

Every verse

1. 13.7इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥDesire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the field has thus been briefly described with its modifications.Here: are said
2. 17.19मूढग्राहेणात्मनो यत्पीडया क्रियते तपः।mūḍha-grāheṇātmano yat pīḍayā kriyate tapaḥThat austerity which is practised out of a foolish notion, with self-torture, or for the purpose of destroying another, is declared to be of the Tamasic nature.Here: is described to be
3. 17.22अदेशकाले यद्दानमपात्रेभ्यश्च दीयते।adeśha-kāle yad dānam apātrebhyaśh cha dīyateThe gift that is given in the wrong place and at the wrong time, to unworthy persons, without respect or with insult, is declared to be of a Tamasic nature.Here: is held to be
4. 18.22यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम्।yat tu kṛitsna-vad ekasmin kārye saktam ahaitukamBut that which clings to one single effect as if it were the whole, without reason, without any foundation in Truth, and is trivial—that is declared to be Tamasic.Here: is said to be
5. 18.24यत्तु कामेप्सुना कर्म साहङ्कारेण वा पुनः।yat tu kāmepsunā karma sāhankāreṇa vā punaḥBut that action which is done by one longing for the fulfillment of desires or gain with egotism or with much effort is declared to be Rajasic (passionate).Here: is said to be
6. 18.39यदग्रे चानुबन्धे च सुखं मोहनमात्मनः।yad agre chānubandhe cha sukhaṁ mohanam ātmanaḥThat happiness which at first, as well as in the end, deludes the self, and which arises from sleep, indolence, and heedlessness—that is declared to be Tamasic.Here: is said to be