su-anuṣhṭhitāt

How it is translated

• perfectly done (2)
• a little (1)
• conclusively (1)
• virtuous deeds (1)
• the selfless Friend (1)
• toward the well-wishers (1)
• difficult to perform (1)
• those who are pious (1)

Every verse

1. 2.40नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते।nehābhikrama-nāśho ’sti pratyavāyo na vidyateIn this, there is no loss of effort, nor is there any harm produced, nor any transgression. Even a little of this knowledge protects one from great fear.Here: a little
2. 3.35श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्।śhreyān swa-dharmo viguṇaḥ para-dharmāt sv-anuṣhṭhitātBetter is one's own duty, though devoid of merit, than the duty of another well discharged. Better is death in one's own duty; the duty of another is fraught with fear.Here: perfectly done
3. 5.1संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि।sannyāsaṁ karmaṇāṁ kṛiṣhṇa punar yogaṁ cha śhansasiArjuna said, "O Krishna, you praise renunciation of actions and also yoga. Please tell me conclusively which is better of the two."Here: conclusively
4. 5.15नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः।nādatte kasyachit pāpaṁ na chaiva sukṛitaṁ vibhuḥThe Lord takes neither the demerit nor the merit of any; knowledge is enveloped by ignorance, and beings are deluded.Here: virtuous deeds
5. 5.29भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्।bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśhvaramHe who knows Me as the enjoyer of sacrifices and austerities, the great Lord of all the worlds, and the friend of all beings, attains peace.Here: the selfless Friend
6. 6.9सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु।suhṛin-mitrāryudāsīna-madhyastha-dveṣhya-bandhuṣhuHe who is of the same mind towards the good-hearted, friends, enemies, the indifferent, the neutral, the hateful, the relatives, the righteous, and the unrighteous…Here: toward the well-wishers
7. 6.34चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम्।chañchalaṁ hi manaḥ kṛiṣhṇa pramāthi balavad dṛiḍhamThe mind is indeed restless, turbulent, strong, and unyielding, O Krishna; I consider it as difficult to control as controlling the wind.Here: difficult to perform
8. 7.16चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन।chatur-vidhā bhajante māṁ janāḥ sukṛitino ’rjunaFour kinds of virtuous men worship Me, O Arjuna, and they are the distressed, the seekers of knowledge, the seekers of wealth, and the wise, O Lord of the Bharatas.Here: those who are pious
9. 7.19बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते।bahūnāṁ janmanām ante jñānavān māṁ prapadyateAt the end of many births, the wise man comes to Me, realizing that all this is Vaasudeva (the innermost Self); such a great soul (Mahatma) is very hard to find.Here: very rare
10. 8.14अनन्यचेताः सततं यो मां स्मरति नित्यशः।ananya-chetāḥ satataṁ yo māṁ smarati nityaśhaḥI am easily attainable by that ever-steadfast yogi who constantly and daily remembers me for a long time, not thinking of anything else with a single-minded or…Here: easily attainable
11. 9.2राजविद्या राजगुह्यं पवित्रमिदमुत्तमम्।rāja-vidyā rāja-guhyaṁ pavitram idam uttamamThis is the royal science, the royal secret, the supreme purifier, realizable by direct intuitive knowledge, according to righteousness, very easy to perform and…Here: easy
12. 9.18गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत्।gatir bhartā prabhuḥ sākṣhī nivāsaḥ śharaṇaṁ suhṛitI am the goal, the supporter, the Lord, the witness, the abode, the shelter, the friend, the origin, the dissolution, the foundation, the treasure-house, and the…Here: friend
13. 9.30अपि चेत्सुदुराचारो भजते मामनन्यभाक्।api chet su-durāchāro bhajate mām ananya-bhākEven if the most sinful worships Me, with devotion to no one else, he should indeed be regarded as righteous, for he has rightly resolved.Here: the vilest sinners
14. 11.52सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।su-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mamaThe Blessed Lord said, "It is very hard indeed to see this form of Mine which thou hast seen; even the gods are ever longing to behold it."Here: exceedingly difficult to behold
15. 14.16कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्।karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalamThey say that the fruit of good action is Sattvic and pure; indeed, the fruit of Rajas is pain, and the fruit of Tamas is ignorance.Here: pure
16. 15.3न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।na rūpam asyeha tathopalabhyateIts form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of…Here: deep-rooted
17. 18.47श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्।śhreyān swa-dharmo viguṇaḥ para-dharmāt sv-anuṣhṭhitātBetter is one's own duty, even if it is destitute of merits, than the duty of another well performed. He who does the duty ordained by his own nature incurs no sin.Here: perfectly done