Chapter 5: Karma Sanyasa Yoga, verse 15
नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः।
अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः ॥
Say itnādatte kasyachit pāpaṁ na chaiva sukṛitaṁ vibhuḥ
ajñānenāvṛitaṁ jñānaṁ tena muhyanti jantavaḥ
Translation
The Lord takes neither the demerit nor the merit of any; knowledge is enveloped by ignorance, and beings are deluded.
Swami Sivananda
The Omnipresent neither accepts anyone's sin nor even virtue; knowledge remains covered by ignorance, thus the creatures become deluded.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The all-pervasive One takes away neither the sin nor the merit of anyone. Knowledge is enveloped by ignorance, and creatures are thereby deluded.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The Omnimanifest Soul takes neither sin nor merit born of any action upon itself. But, perfect knowledge is clouded by Illusion, and thus the creatures are deluded.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The Lord does not accept responsibility for any person's sin or merit; they are deluded, for wisdom is submerged in ignorance within them.
Shri Purohit Swami
सर्वव्यापी परमात्मा न किसीके पापकर्मको और न शुभकर्मको ही ग्रहण करता है; किन्तु अज्ञानसे ज्ञान ढका हुआ है, उसीसे सब जीव मोहित हो रहे हैं।
Swami Ramsukhdas
विभु परमात्मा न किसी के पापकर्म को और न पुण्यकर्म को ही ग्रहण करता है; (किन्तु) अज्ञान से ज्ञान ढका हुआ है, इससे सब जीव मोहित होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.