Sārathi

Word

eka-stham

Used in 9 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 4.42तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनाऽऽत्मनः।tasmād ajñāna-sambhūtaṁ hṛit-sthaṁ jñānāsinātmanaḥTherefore, with the sword of knowledge (of the Self), cut asunder the doubt of the self, born of ignorance, residing in your heart, and take refuge in Yoga. Arise, O…Here: situated in the heart
  2. 6.29सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि।sarva-bhūta-stham ātmānaṁ sarva-bhūtāni chātmaniWith the mind harmonized by Yoga, he sees the Self abiding in all beings and all beings in the Self; he sees the same everywhere.Here: situated in all living beings
  3. 11.7इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम्।ihaika-sthaṁ jagat kṛitsnaṁ paśhyādya sa-charācharamNow, behold, O Arjuna, in this My body, the entire universe centered in one, including the moving and the unmoving, and whatever else you desire to see.Here: assembled together
  4. 11.13तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा।tatraika-sthaṁ jagat kṛitsnaṁ pravibhaktam anekadhāThere, in the body of the God of gods, Arjuna then saw the entire universe resting in one, with its myriad of divisions.Here: established in one place
  5. 11.15पश्यामि देवांस्तव देव देहेpaśhyāmi devāns tava deva deheArjuna said, "O God, I see all the gods in Your body, as well as hosts of various classes of beings, Brahma the Lord seated on the lotus, all the sages, and the…Here: seated on the lotus flower
  6. 12.3ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते।ye tv akṣharam anirdeśhyam avyaktaṁ paryupāsateThose who worship the imperishable, the indefinable, the unmanifest, the omnipresent, the unthinkable, the immovable, and the eternal.Here: the unchanging
  7. 13.16बहिरन्तश्च भूतानामचरं चरमेव च।bahir antaśh cha bhūtānām acharaṁ charam eva chaIt is within and without all beings, both the unmoving and the moving; It is subtle and unknowable, and It is near and far away.Here: very far away
  8. 13.31यदा भूतपृथग्भावमेकस्थमनुपश्यति।yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyatiWhen a person sees all beings as resting in the One and emanating from the One alone, they then become Brahman.Here: situated in the same place
  9. 17.6कर्षयन्तः शरीरस्थं भूतग्राममचेतसः।karṣhayantaḥ śharīra-sthaṁ bhūta-grāmam achetasaḥKnow thou these to be of demonical resolves, senselessly torturing all the elements in the body and Me who dwell in the body.Here: within the body