Chapter 11: Vishwaroopa Darshana Yoga, verse 13
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा।
अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ॥
Say ittatraika-sthaṁ jagat kṛitsnaṁ pravibhaktam anekadhā
apaśhyad deva-devasya śharīre pāṇḍavas tadā
Translation
There, in the body of the God of gods, Arjuna then saw the entire universe resting in one, with its myriad of divisions.
Swami Sivananda
At that time, the Pandava saw, in the body of the God of gods, the whole diversely differentiated universe united in one.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
There, Arjuna beheld the whole universe, with its manifold divisions gathered together in one single spot within the body of the God of gods.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
At that time, the son of Pandu beheld, in the body of the God-of-Gods, the entire universe, united yet divided into many groups.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
In that vision, Arjuna saw the universe, with its manifold shapes, all embraced in one, its Supreme Lord.
Shri Purohit Swami
उस समय अर्जुनने देवोंके देव भगवान् के उस शरीरमें एक जगह स्थित अनेक प्रकारके विभागोंमें विभक्त सम्पूर्ण जगत् को देखा।
Swami Ramsukhdas
पाण्डुपुत्र अर्जुन ने उस समय अनेक प्रकार से विभक्त हुए सम्पूर्ण जगत् को देवों के देव श्रीकृष्ण के शरीर में एक स्थान पर स्थित देखा।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.