Sārathi

Word

kṛitvā

Used in 7 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 2.38सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ।sukha-duḥkhe same kṛitvā lābhālābhau jayājayauHaving made pleasure and pain, gain and loss, victory and defeat equal, engage in battle for the sake of battle; thus, you shall not incur sin.Here: treating alike
  2. 4.22यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः।yadṛichchhā-lābha-santuṣhṭo dvandvātīto vimatsaraḥContent with what comes to him without effort, free from the pairs of opposites and envy, even-minded in success and failure, he acts yet is not bound.Here: performing
  3. 5.27स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः।sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥShutting out all external contacts and fixing the gaze between the eyebrows, realizing the outgoing and incoming breaths moving within the nostrils.Here: keeping
  4. 6.12तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः।tatraikāgraṁ manaḥ kṛitvā yata-chittendriya-kriyaḥThere, having made the mind one-pointed, with the actions of the mind and senses controlled, let him, seated on the seat, practice Yoga for the purification of the self.Here: having made
  5. 6.25शनैः शनैरुपरमेद् बुद्ध्या धृतिगृहीतया।śhanaiḥ śhanair uparamed buddhyā dhṛiti-gṛihītayāLittle by little, let him attain steadiness of the intellect by holding it firmly; having made the mind establish itself in the Self, let him not think of anything else.Here: having made
  6. 18.8दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत्।duḥkham ity eva yat karma kāya-kleśha-bhayāt tyajetHe who abandons action out of fear of bodily trouble (because it is painful), does not obtain the merit of renunciation by performing such Rajasic renunciation.Here: having done
  7. 18.68य इमं परमं गुह्यं मद्भक्तेष्वभिधास्यति।ya idaṁ paramaṁ guhyaṁ mad-bhakteṣhv abhidhāsyatiHe who, with supreme devotion to Me, teaches this supreme secret to My devotees, shall undoubtedly come to Me.Here: doing