Sārathi

Word

enam

Used in 14 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 2.19य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम्।ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatamHe who takes the Self to be the slayer and he who thinks it is slain, neither of them knows. It does not slay, nor is it slain.Here: this
  2. 2.21वेदाविनाशिनं नित्यं य एनमजमव्ययम्।vedāvināśhinaṁ nityaṁ ya enam ajam avyayamWhoever knows it to be indestructible, eternal, unborn, and inexhaustible, how can that person slay, O Arjuna, or cause to be slain?Here: this
  3. 2.23नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।nainaṁ chhindanti śhastrāṇi nainaṁ dahati pāvakaḥWeapons cannot cut it, fire cannot burn it, water cannot wet it, wind cannot dry it.Here: this soul
  4. 2.25अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।avyakto ’yam achintyo ’yam avikāryo ’yam uchyateThis Self is said to be unmanifested, unthinkable, and unchangeable. Therefore, knowing this to be so, you should not grieve.Here: this soul
  5. 2.26अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम्।atha chainaṁ nitya-jātaṁ nityaṁ vā manyase mṛitamBut even if thou thinkest of It as constantly being born and constantly dying, even then, O mighty-armed one, thou shouldst not grieve.Here: this soul
  6. 2.29आश्चर्यवत्पश्यति कश्चिदेनāśhcharya-vat paśhyati kaśhchid enanOne sees this (the Self) as a wonder; another speaks of it as a wonder; another hears of it as a wonder; yet, having heard, none understands it at all.Here: this soul
  7. 2.72एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति।eṣhā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyatiO son of Pritha, this is the eternal state, the Brahmic seat. Attaining this, one is not deluded. Being established in it, one attains oneness with Brahman even at the…Here: this
  8. 3.37काम एष क्रोध एष रजोगुणसमुद्भवः।kāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥThe Blessed Lord said, "It is desire and it is anger, both of the quality of Rajas, all-devouring and all-sinful; know this as the foe here in this world."Here: this
  9. 3.41तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ।tasmāt tvam indriyāṇyādau niyamya bharatarṣhabhaTherefore, O best of the Bharatas, control your senses first and then kill this sinful thing, which destroys knowledge and realization.Here: this
  10. 4.42तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनाऽऽत्मनः।tasmād ajñāna-sambhūtaṁ hṛit-sthaṁ jñānāsinātmanaḥTherefore, with the sword of knowledge (of the Self), cut asunder the doubt of the self, born of ignorance, residing in your heart, and take refuge in Yoga. Arise, O…Here: this
  11. 6.27प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम्।praśhānta-manasaṁ hyenaṁ yoginaṁ sukham uttamamSupreme Bliss indeed comes to this Yogi whose mind is made peaceful, whose passion is quelled, who has become Brahman, and who is free from sin.Here: this
  12. 11.50इत्यर्जुनं वासुदेवस्तथोक्त्वाity arjunaṁ vāsudevas tathoktvāSanjaya said, Having thus spoken to Arjuna, Krishna again showed His own form. The great Soul, assuming His gentle form, then consoled Arjuna, who was terrified.Here: him
  13. 15.3न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।na rūpam asyeha tathopalabhyateIts form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of…Here: this
  14. 15.11यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम्।yatanto yoginaśh chainaṁ paśhyanty ātmany avasthitamThe yogis striving for perfection behold Him dwelling in the Self; but, the unrefined and unintelligent, even though striving, do not see Him.Here: this (the soul)