Sārathi

Word

bhūtvā

Used in 8 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 2.20न जायते म्रियते वा कदाचिna jāyate mriyate vā kadāchinIt is not born, nor does it ever die; after having been, it again does not cease to be; unborn, eternal, changeless, and ancient, it is not killed when the body is…Here: having once existed
  2. 2.35भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः।bhayād raṇād uparataṁ mansyante tvāṁ mahā-rathāḥThe great chariot-warriors will think that you have withdrawn from the battle out of fear, and you will be held in low esteem by those who have held you in high regard.Here: having been
  3. 2.48योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjayaPerform action, O Arjuna, being steadfast in Yoga, abandoning attachment and balanced in success and failure; evenness of mind is called Yoga.Here: becoming
  4. 3.30मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा।mayi sarvāṇi karmāṇi sannyasyādhyātma-chetasāRenouncing all actions in Me, with the mind centered on the Self, free from hope and egoism, and from mental fever, fight thou.Here: so being
  5. 8.19भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyateThis same multitude of beings, being born again and again, helplessly dissolves, O Arjuna, into the Unmanifested at the coming of the night and comes forth at the coming…Here: repeatedly taking birth
  6. 11.50इत्यर्जुनं वासुदेवस्तथोक्त्वाity arjunaṁ vāsudevas tathoktvāSanjaya said, Having thus spoken to Arjuna, Krishna again showed His own form. The great Soul, assuming His gentle form, then consoled Arjuna, who was terrified.Here: becoming
  7. 15.13गामाविश्य च भूतानि धारयाम्यहमोजसा।gām āviśhya cha bhūtāni dhārayāmy aham ojasāPermeating the earth, I support all beings with My energy; and having become the watery moon, I nourish all herbs.Here: becoming
  8. 15.14अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः।ahaṁ vaiśhvānaro bhūtvā prāṇināṁ deham āśhritaḥHaving become the fire Vaisvanara, I abide in the bodies of living beings and, associated with the Prana and the Apana, digest the fourfold food.Here: becoming