It is not born, nor does it ever die; after having been, it again does not cease to be; unborn, eternal, changeless, and ancient, it is not killed when the body is killed.

Swami Sivananda

Never is this One born, nor does It ever die; nor, having come into existence, does It cease to be. This One is birthless, eternal, undecaying, and ancient; It is not killed when the body is killed.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

It is never born; it never dies; having come into existence once, it never ceases to exist. Unborn, eternal, perpetual, and primordial, it is not destroyed when the body is destroyed.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

This is neither born nor ever dies; nor, having not been at one time, will it come to be again. It is unborn, destructionless, eternal, and ancient, and is not slain even when the body is slain.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

It was not born; it will never die, nor, once having been, can it cease to exist. Unborn, eternal, ever-enduring, yet most ancient, the spirit does not die when the body is dead.

Shri Purohit Swami

यह शरीरी न कभी जन्मता है और न मरता है तथा यह उत्पन्न होकर फिर होनेवाला नहीं है। यह जन्मरहित, नित्य-निरन्तर रहनेवाला, शाश्वत और पुराण (अनादि) है। शरीरके मारे जानेपर भी यह नहीं मारा जाता।

Swami Ramsukhdas

यह आत्मा किसी काल में भी न जन्मता है और न मरता है और न यह एक बार होकर फिर अभावरूप होने वाला है। यह आत्मा अजन्मा, नित्य, शाश्वत और पुरातन है,  शरीर के नाश होने पर भी इसका नाश नहीं होता।

Swami Tejomayananda