ayam

How it is translated

• this (11)
• this soul (7)
• one (1)
• in this (1)
• he (1)
• these (1)
• they (1)
• that (1)

Every verse

1. 2.19य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम्।ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatamHe who takes the Self to be the slayer and he who thinks it is slain, neither of them knows. It does not slay, nor is it slain.Here: this
2. 2.20न जायते म्रियते वा कदाचिna jāyate mriyate vā kadāchinIt is not born, nor does it ever die; after having been, it again does not cease to be; unborn, eternal, changeless, and ancient, it is not killed when the body is…Here: this
3. 2.24अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च।achchhedyo ’yam adāhyo ’yam akledyo ’śhoṣhya eva chaThis Self cannot be cut, burned, wetted, nor dried up; it is eternal, all-pervasive, stable, immovable, and ancient.Here: this soul
4. 2.25अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।avyakto ’yam achintyo ’yam avikāryo ’yam uchyateThis Self is said to be unmanifested, unthinkable, and unchangeable. Therefore, knowing this to be so, you should not grieve.Here: this soul
5. 2.30देही नित्यमवध्योऽयं देहे सर्वस्य भारत।dehī nityam avadhyo ’yaṁ dehe sarvasya bhārataThis indweller in the body of everyone is ever indestructible, O Arjuna; therefore, you should not grieve for any creature.Here: this soul
6. 2.58यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः।yadā sanharate chāyaṁ kūrmo ’ṅgānīva sarvaśhaḥWhen, like the tortoise which withdraws all its limbs on all sides, he withdraws his senses from the sense-objects, then his wisdom becomes steady.Here: this
7. 3.9यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः।yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥThe world is bound by actions other than those performed for the sake of sacrifice; do thou, therefore, O son of Kunti (Arjuna), perform actions for that sake alone…Here: this
8. 3.36अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः।atha kena prayukto ’yaṁ pāpaṁ charati pūruṣhaḥArjuna said, "But what compels man to commit sin, even against his wishes, O Varshneya (Krishna), as if constrained by force?"Here: one
9. 4.3स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः।sa evāyaṁ mayā te ’dya yogaḥ proktaḥ purātanaḥThat same ancient yoga has been today taught to you by me, for you are my devotee and my friend; it is the supreme secret.Here: this
10. 4.31यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम्।yajña-śhiṣhṭāmṛita-bhujo yānti brahma sanātanamThose who eat the remnants of the sacrifice, which are like nectar, go to the eternal Brahman. This world is not for the one who does not perform sacrifice; how then can…Here: this
11. 4.40अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति।ajñaśh chāśhraddadhānaśh cha sanśhayātmā vinaśhyatiThe ignorant, the faithless, and the doubting self go to destruction; there is neither this world nor the other, nor happiness for the doubting one.Here: in this
12. 6.21सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्।sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyamWhen he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and is established therein, never moving away…Here: he
13. 6.33योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन।yo ’yaṁ yogas tvayā proktaḥ sāmyena madhusūdanaArjuna said, "O Krishna, I do not see how this Yoga of equanimity, which you have taught me, can be maintained steadily, due to the restlessness of the mind."Here: this
14. 7.25नाहं प्रकाशः सर्वस्य योगमायासमावृतः।nāhaṁ prakāśhaḥ sarvasya yoga-māyā-samāvṛitaḥI am not manifest to all, veiled as I am by the Yoga-Maya. This deluded world does not know Me, who am unborn and imperishable.Here: these
15. 8.19भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyateThis same multitude of beings, being born again and again, helplessly dissolves, O Arjuna, into the Unmanifested at the coming of the night and comes forth at the coming…Here: this
16. 11.1मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।mad-anugrahāya paramaṁ guhyam adhyātma-sanjñitamArjuna said, By this explanation of the highest secret concerning the Self which Thou hast spoken, for the sake of blessing me, my delusion has been dispelled.Here: this
17. 13.32अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः।anāditvān nirguṇatvāt paramātmāyam avyayaḥBeing without beginning, devoid of any qualities, the Supreme Self, imperishable, though dwelling in the body, O Arjuna, neither acts nor is tainted.Here: this
18. 15.9श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च।śhrotraṁ chakṣhuḥ sparśhanaṁ cha rasanaṁ ghrāṇam eva chaPresiding over the ears, eyes, touch, taste, smell, and mind, it enjoys the objects of the senses.Here: they
19. 17.3सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत।sattvānurūpā sarvasya śhraddhā bhavati bhārataThe faith of each is in accordance with their nature, O Arjuna. People consist of their faith; as a person's faith is, so are they.Here: that