Chapter 5: Karma Sanyasa Yoga, verse 14
न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः।
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥
Say itna kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate
Translation
Neither does the Lord create agency nor actions for the world, nor union with the fruits of actions; rather, it is Nature that acts.
Swami Sivananda
The Self does not create agency or any objects of desire for anyone, nor does it associate with the results of actions; rather, it is Nature that acts.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The Lord of the body (the Self, i.e., the Jiva) does not create agency, nor actions, nor union with the fruits of actions in relation to the world of selves; only the inherent tendencies function.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The Lord (Self) acquires neither the state of being a creator of the world, nor the actions, nor the connection with the fruits of their actions. But it is the inherent nature [in It] that exerts.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The Lord of this universe has not ordained activity, nor any incentive thereto, nor any relation between an act and its consequences; all this is the work of Nature.
Shri Purohit Swami
परमेश्वर मनुष्योंके न कर्तापनकी, न कर्मोंकी और न कर्मफलके साथ संयोगकी रचना करते हैं; किन्तु स्वभाव ही बरत रहा है।
Swami Ramsukhdas
लोकमात्र के लिए प्रभु (ईश्वर) न कर्तृत्व, न कर्म और न कर्मफल के संयोग को रचता है। परन्तु प्रकृति (सब कुछ) करती है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.