Undivided yet, It exists as if divided in beings; It is to be known as the supporter of beings; It devours and It generates.

Swami Sivananda

The Knowable, though undivided, appears to exist as divided in all beings, and It is the sustainer, devourer, and originator of all beings.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Undivided yet appearing as if divided among beings, this Self is to be known as the supporter of the elements. It devours them and causes their generation.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

It remains undistinguished among the distinguished beings, and appears as if distinguished. It is to be known as the supporter of beings, and also as their swallower and originator.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

In all beings, undivided yet living in division, it is the upholder of all, both creator and destroyer alike.

Shri Purohit Swami

वे परमात्मा स्वयं विभागरहित होते हुए भी सम्पूर्ण प्राणियोंमें विभक्तकी तरह स्थित हैं। वे जाननेयोग्य परमात्मा ही सम्पूर्ण प्राणियोंको उत्पन्न करनेवाले, उनका भरण-पोषण करनेवाले और संहार करनेवाले हैं।

Swami Ramsukhdas

और वह अविभक्त है, तथापि वह भूतों में विभक्त के समान स्थित है। वह ज्ञेय ब्रह्म भूतमात्र का भर्ता, संहारकर्ता और उत्पत्ति कर्ता है।

Swami Tejomayananda