- 10.10
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।
ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥teṣhāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam
To those who are ever steadfast, worshipping me with love, I give the yoga of discrimination, by which they come to me.
dadāmi buddhi-yogaṁ taṁ yena mām upayānti te - 10.11
तेषामेवानुकम्पार्थमहमज्ञानजं तमः।
नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥teṣhām evānukampārtham aham ajñāna-jaṁ tamaḥ
Out of mere compassion for them, I, dwelling within their selves, destroy the darkness born of ignorance with the luminous lamp of knowledge.
nāśhayāmyātma-bhāva-stho jñāna-dīpena bhāsvatā - 10.20
अहमात्मा गुडाकेश सर्वभूताशयस्थितः।
अहमादिश्च मध्यं च भूतानामन्त एव च ॥aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥ
I am the Self, O Gudakesa, seated in the hearts of all beings; I am the beginning, the middle, and the end of all beings.
aham ādiśh cha madhyaṁ cha bhūtānām anta eva cha - 13.17
अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।
भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam
Undivided yet, It exists as if divided in beings; It is to be known as the supporter of beings; It devours and It generates.
bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha - 13.24
य एवं वेत्ति पुरुषं प्रकृतिं च गुणैःसह।
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha
He who thus knows the Spirit and Matter together with their qualities, in whatever condition he may be, he is not reborn.
sarvathā vartamāno ’pi na sa bhūyo ’bhijāyate - 9.13
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।
भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥mahātmānas tu māṁ pārtha daivīṁ prakṛitim āśhritāḥ
But the great souls, O Arjuna, partaking of My divine nature, worship Me with a single-minded devotion, knowing Me as the imperishable source of all beings.
bhajantyananya-manaso jñātvā bhūtādim avyayam