Sārathi
  1. 10.10

    तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।
    ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥

    teṣhāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam
    dadāmi buddhi-yogaṁ taṁ yena mām upayānti te

    To those who are ever steadfast, worshipping me with love, I give the yoga of discrimination, by which they come to me.
  2. 10.11

    तेषामेवानुकम्पार्थमहमज्ञानजं तमः।
    नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥

    teṣhām evānukampārtham aham ajñāna-jaṁ tamaḥ
    nāśhayāmyātma-bhāva-stho jñāna-dīpena bhāsvatā

    Out of mere compassion for them, I, dwelling within their selves, destroy the darkness born of ignorance with the luminous lamp of knowledge.
  3. 10.20

    अहमात्मा गुडाकेश सर्वभूताशयस्थितः।
    अहमादिश्च मध्यं च भूतानामन्त एव च ॥

    aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥ
    aham ādiśh cha madhyaṁ cha bhūtānām anta eva cha

    I am the Self, O Gudakesa, seated in the hearts of all beings; I am the beginning, the middle, and the end of all beings.
  4. 13.17

    अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।
    भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥

    avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam
    bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha

    Undivided yet, It exists as if divided in beings; It is to be known as the supporter of beings; It devours and It generates.
  5. 13.24

    य एवं वेत्ति पुरुषं प्रकृतिं च गुणैःसह।
    सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥

    ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha
    sarvathā vartamāno ’pi na sa bhūyo ’bhijāyate

    He who thus knows the Spirit and Matter together with their qualities, in whatever condition he may be, he is not reborn.
  6. 9.13

    महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।
    भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥

    mahātmānas tu māṁ pārtha daivīṁ prakṛitim āśhritāḥ
    bhajantyananya-manaso jñātvā bhūtādim avyayam

    But the great souls, O Arjuna, partaking of My divine nature, worship Me with a single-minded devotion, knowing Me as the imperishable source of all beings.