Word
nitya-sattva-sthaḥ
Used in 7 verses of the Bhagavad Gita.
How it is translated
- eternally fixed in truth (1)
- of the virtuous (1)
- those situated in the mode of goodness (1)
- purity of mind (1)
- conforming to the nature of one’s mind (1)
- which promote longevity (1)
- in the mode of goodness (1)
Every verse
- 2.45त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन।trai-guṇya-viṣhayā vedā nistrai-guṇyo bhavārjunaThe Vedas deal with the three attributes; be thou above these three attributes. O Arjuna, free yourself from the pairs of opposites and ever remain in the quality of…Here: eternally fixed in truth
- 10.36द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम्।dyūtaṁ chhalayatām asmi tejas tejasvinām ahamI am the gambling of the deceitful; I am the splendor of the splendid; I am victory; I am the resolve of the resolute; I am the goodness of the good.Here: of the virtuous
- 14.18ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः।ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti rājasāḥThose seated in Sattva ascend; those of Rajasic nature dwell in the middle; and those of Tamasic nature, abiding in the function of the lowest Guna, descend.Here: those situated in the mode of goodness
- 16.1अभयं सत्त्वसंशुद्धिः ज्ञानयोगव्यवस्थितिः।abhayaṁ sattva-sanśhuddhir jñāna-yoga-vyavasthitiḥThe Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity…Here: purity of mind
- 17.3सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत।sattvānurūpā sarvasya śhraddhā bhavati bhārataThe faith of each is in accordance with their nature, O Arjuna. People consist of their faith; as a person's faith is, so are they.Here: conforming to the nature of one’s mind
- 17.8आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः।āyuḥ-sattva-balārogya-sukha-prīti-vivardhanāḥThe foods that increase life, purity, strength, health, joy, and cheerfulness (good appetite), which are savory, oily, substantial, and agreeable, are dear to the…Here: which promote longevity
- 18.10न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते।na dveṣhṭy akuśhalaṁ karma kuśhale nānuṣhajjateThe man of renunciation, pervaded by purity, intelligent, and with his doubts cut asunder, does not hate an unpleasant task nor is he attached to a pleasant one.Here: in the mode of goodness