Chapter 2: Sankhya Yoga, verse 45
त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन।
निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥
Say ittrai-guṇya-viṣhayā vedā nistrai-guṇyo bhavārjuna
nirdvandvo nitya-sattva-stho niryoga-kṣhema ātmavān
Translation
The Vedas deal with the three attributes; be thou above these three attributes. O Arjuna, free yourself from the pairs of opposites and ever remain in the quality of Sattva, freed from acquisition and preservation, and be established in the Self.
Swami Sivananda
O Arjuna, the Vedas [Meaning only the portion dealing with rites and duties (karma-kanda).] have the three qualities as their object. You become free from worldliness, free from the pairs of duality, ever-poised in the quality of sattva, without (desire for) acquisition and protection, and self-collected.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The Vedas have the three Gunas as their sphere, O Arjuna. You must be free from the three Gunas and be free from the pairs of opposites. Abide in pure Sattva; never care to acquire things and to protect what has been acquired, but be established in the Self.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The Vedas bind through the three strands. Therefore, O Arjuna, be free from the three strands, free from the pairs of opposites; be established in this eternal Being; be free from acquisition and preservation; and possess the Self.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The Vedic Scriptures tell of the three constituents of life—the Qualities. Rise above all of them, O Arjuna, above all the pairs of opposing sensations; be steadfast in truth, free from worldly anxieties, and centered in the Self.
Shri Purohit Swami
वेद तीनों गुणोंके कार्यका ही वर्णन करनेवाले हैं; हे अर्जुन! तू तीनों गुणोंसे रहित हो जा, निर्द्वन्द्व हो जा, निरन्तर नित्य वस्तु परमात्मा में स्थित हो जा, योगक्षेमकी चाहना भी मत रख और परमात्मपरायण हो जा।
Swami Ramsukhdas
हे अर्जुन वेदों का विषय तीन गुणों से सम्बन्धित (संसार से) है तुम त्रिगुणातीत? निर्द्वन्द्व? नित्य सत्त्व (शुद्धता) में स्थित? योगक्षेम से रहित और आत्मवान् बनो।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.