- 17.15
अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।
स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ॥anudvega-karaṁ vākyaṁ satyaṁ priya-hitaṁ cha yat
Speech that causes no excitement, is truthful, pleasant, and beneficial; the practice of studying the Vedas is called austerity of speech.
svādhyāyābhyasanaṁ chaiva vāṅ-mayaṁ tapa uchyate - 5.18
विद्याविनयसंपन्ने ब्राह्मणे गवि हस्तिनि।
शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥vidyā-vinaya-sampanne brāhmaṇe gavi hastini
Sages look with an equal eye on a Brahmana endowed with learning and humility, on a cow, an elephant, a dog, and even an outcaste.
śhuni chaiva śhva-pāke cha paṇḍitāḥ sama-darśhinaḥ - 4.34
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया।
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥tad viddhi praṇipātena paripraśhnena sevayā
Know that the wise who have realized the truth will instruct thee in that knowledge through long prostration, supplication, and service.
upadekṣhyanti te jñānaṁ jñāninas tattva-darśhinaḥ - 13.7
इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।
एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥ
Desire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the field has thus been briefly described with its modifications.
etat kṣhetraṁ samāsena sa-vikāram udāhṛitam - 2.54
स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव।
स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् ॥sthita-prajñasya kā bhāṣhā samādhi-sthasya keśhava
Arjuna said, "O Krishna, what is the description of one who has steady wisdom and is merged in the superconscious state? How does one of steady wisdom speak, how do they sit, and how do they walk?"
sthita-dhīḥ kiṁ prabhāṣheta kim āsīta vrajeta kim - 2.56
दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः।
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते ॥duḥkheṣhv-anudvigna-manāḥ sukheṣhu vigata-spṛihaḥ
He whose mind is not shaken by adversity, who does not long for pleasures, and is free from attachment, fear, and anger, is called a sage of steady wisdom.
vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir uchyate
Sārathi