Chapter 2: Sankhya Yoga, verse 22
वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि।
तथा शरीराणि विहाय जीर्णा
न्यन्यानि संयाति नवानि देही ॥
Say itvāsānsi jīrṇāni yathā vihāya
navāni gṛihṇāti naro ’parāṇi
tathā śharīrāṇi vihāya jīrṇānya
nyāni sanyāti navāni dehī
Translation
Just as a man casts off worn-out clothes and puts on new ones, so too the embodied Self casts off worn-out bodies and enters others that are new.
Swami Sivananda
As after rejecting worn-out clothes, a man takes up other new ones, likewise, after rejecting worn-out bodies, the embodied one unites with other new ones.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
As a man casts off worn-out garments and puts on new ones, so does the embodied self cast off its worn-out bodies and enter into new ones.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Just as a man rejects tattered garments and takes on new ones, so too, the embodied Self, discarding worn-out bodies, rightly obtains new ones.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
As a man discards his threadbare robes and puts on new ones, so the Spirit throws off its worn-out bodies and takes on fresh ones.
Shri Purohit Swami
मनुष्य जैसे पुराने कपड़ोंको छोड़कर दूसरे नये कपड़े धारण कर लेता है, ऐसे ही देही पुराने शरीरोंको छोड़कर दूसरे नये शरीरोंमें चला जाता है।
Swami Ramsukhdas
जैसे मनुष्य जीर्ण वस्त्रों को त्यागकर दूसरे नये वस्त्रों को धारण करता है, वैसे ही देही जीवात्मा पुराने शरीरों को त्याग कर दूसरे नए शरीरों को प्राप्त होता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.