Chapter 18: Moksha Sanyaas Yoga, verse 43
शौर्यं तेजो धृतिर्दाक्ष्यं युद्धे चाप्यपलायनम्।
दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम् ॥
Say itśhauryaṁ tejo dhṛitir dākṣhyaṁ yuddhe chāpy apalāyanam
dānam īśhvara-bhāvaśh cha kṣhātraṁ karma svabhāva-jam
Translation
Prowess, splendor, firmness, dexterity, and not fleeing from battle, generosity, and lordliness are the duties of the Kshatriyas, born of their own nature.
Swami Sivananda
The natural duties of the Ksatriyas are heroism, boldness, fortitude, capability, and not retreating from battle, generosity, and lordliness.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Valor, invincibility, steadiness, dexterity, and not fleeing in battle, generosity, and regality are the duties of a Kshatriya, born of his inherent nature.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Heroic deeds, fiery energy, firmness, dexterity, and also non-attachment form the duties of the Ksatriyas, born of their nature, in battle, giving gifts, and overlordship.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Valor, glory, firmness, skill, generosity, steadiness in battle, and the ability to rule—these constitute the duty of a soldier. They flow from his own nature.
Shri Purohit Swami
शूरवीरता, तेज, धैर्य, प्रजाके संचालन आदिकी विशेष चतुरता, युद्धमें कभी पीठ न दिखाना, दान करना और शासन करनेका भाव -- ये सबकेसब क्षत्रियके स्वाभाविक कर्म हैं।
Swami Ramsukhdas
शौर्य, तेज, धृति, दाक्ष्य (दक्षता), युद्ध से पलायन न करना, दान और ईश्वर भाव (स्वामी भाव) - ये सब क्षत्रिय के स्वाभाविक कर्म हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.