Chapter 18: Moksha Sanyaas Yoga, verse 44
कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम्।
परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम् ॥
Say itkṛiṣhi-gau-rakṣhya-vāṇijyaṁ vaiśhya-karma svabhāva-jam
paricharyātmakaṁ karma śhūdrasyāpi svabhāva-jam
Translation
Agriculture, cattle-rearing, and trade are the duties of the Vaisya (merchant), born of their own nature; and service is the duty of the Sudra (servant-class), born of their own nature.
Swami Sivananda
The natural duties of the Vaisyas are agriculture, cattle-rearing, and trading. The natural duty of the Sudras, too, is in the form of service.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Agriculture, cattle-breeding, and trade are the duties of the Vaisya, born of their nature. And the duty of a Sudra is one of service, born of their nature.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Ploughing, tending to cattle, and trading are the actions of the Vaisyas, born of their nature. The action of service is of the Sudras, born of their nature.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Agriculture, the protection of cows, and trade are the duties of a trader, in accordance with his nature. The duty of a servant is to serve, which also agrees with his nature.
Shri Purohit Swami
खेती करना, गायोंकी रक्षा करना और शुद्ध व्यापार करना -- ये सब-के-सब वैश्यके स्वाभाविक कर्म हैं, तथा चारों वर्णोंकी सेवा करना शूद्रका भी स्वाभाविक कर्म है।
Swami Ramsukhdas
कृषि, गौपालन तथा वाणिज्य - ये वैश्य के स्वाभाविक कर्म हैं, और शूद्र का स्वाभाविक कर्म है परिचर्या अर्थात् सेवा करना।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.