Indifference to the objects of the senses and also absence of egoism; perceiving the evil in birth, death, old age, sickness, and pain.

Swami Sivananda

Non-attachment to objects of the senses, and also the absence of egotism; seeing the evil in birth, death, aging, diseases, and miseries;

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Absence of desire for sense-objects, and also absence of egotism, the recognition of evil in birth, death, old age, disease, and sorrow;

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

Absence of desire for sense-objects, and also absence of egotism; pondering over the evils of birth, death, old age, sickness, and sorrow;

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

Renouncing the delights of the senses, being without pride, having a right understanding of the painful problem of birth and death, and of age and sickness;

Shri Purohit Swami

इन्द्रियोंके विषयोंमें वैराग्यका होना, अहंकारका भी न होना और जन्म, मृत्यु, वृद्धावस्था तथा व्याधियोंमें दुःखरूप दोषोंको बार-बार देखना।

Swami Ramsukhdas

इन्द्रियों के विषय के प्रति वैराग्य, अहंकार का अभाव, जन्म, मृत्यु, वृद्धवस्था, व्याधि और दुख में दोष दर्शन...৷৷.।

Swami Tejomayananda