Non-attachment, non-identification of the Self with son, wife, home, and the rest, and constant even-mindedness in the face of the attainment of both desirable and undesirable.

Swami Sivananda

Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant equanimity of the mind with regard to the attainment of both the desirable and the undesirable;

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Non-attachment, absence of clinging to son, wife, home, and the like, and constant even-mindedness in regard to all desirable and undesirable events;

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

Non-attachment, detachment towards one's children, wives, houses, and the like; and a constant even-mindedness in the occurrence of desirable and undesirable things.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

Indifference, non-attachment to sex, progeny, or home, equanimity in both good fortune and bad;

Shri Purohit Swami

आसक्तिरहित होना;  पुत्र,  स्त्री, घर आदिमें एकात्मता (घनिष्ठ सम्बन्ध) न होना और अनुकूलता-प्रतिकूलताकी प्राप्तिमें चित्तका नित्य सम रहना।

Swami Ramsukhdas

आसक्ति तथा पुत्र, पत्नी, गृह आदि में अनभिष्वङ्ग (तादात्म्य का अभाव); और इष्ट और अनिष्ट की प्राप्ति में समचित्तता।

Swami Tejomayananda