Sārathi
  1. 12.17

    यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति।
    शुभाशुभपरित्यागी भक्ितमान्यः स मे प्रियः ॥

    yo na hṛiṣhyati na dveṣhṭi na śhochati na kāṅkṣhati
    śhubhāśhubha-parityāgī bhaktimān yaḥ sa me priyaḥ

    He who neither rejoices nor hates, nor grieves nor desires, renouncing both good and evil, and who is full of devotion, is dear to Me.
  2. 2.53

    श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला।
    समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥

    śhruti-vipratipannā te yadā sthāsyati niśhchalā
    samādhāv-achalā buddhis tadā yogam avāpsyasi

    When your intellect, which is perplexed by the Vedic texts you have read, stands immovable and steady in the Self, then you will attain Self-realization.
  3. 4.22

    यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः।
    समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥

    yadṛichchhā-lābha-santuṣhṭo dvandvātīto vimatsaraḥ
    samaḥ siddhāvasiddhau cha kṛitvāpi na nibadhyate

    Content with what comes to him without effort, free from the pairs of opposites and envy, even-minded in success and failure, he acts yet is not bound.
  4. 6.8

    ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः।
    युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥

    jñāna-vijñāna-tṛiptātmā kūṭa-stho vijitendriyaḥ
    yukta ityuchyate yogī sama-loṣhṭāśhma-kāñchanaḥ

    The Yogi who is satisfied with the knowledge and wisdom of the Self, who has conquered the senses, and to whom a clod of earth, a piece of stone, and gold are all the same, is said to have attained Nirvikalpa Samadhi.
  5. 6.9

    सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु।
    साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥

    suhṛin-mitrāryudāsīna-madhyastha-dveṣhya-bandhuṣhu
    sādhuṣhvapi cha pāpeṣhu sama-buddhir viśhiṣhyate

    He who is of the same mind towards the good-hearted, friends, enemies, the indifferent, the neutral, the hateful, the relatives, the righteous, and the unrighteous, excels.
  6. 2.50

    बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते।
    तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम् ॥

    buddhi-yukto jahātīha ubhe sukṛita-duṣhkṛite
    tasmād yogāya yujyasva yogaḥ karmasu kauśhalam

    Endowed with wisdom and evenness of mind, one casts off in this life both good and evil deeds; therefore, devote yourself to Yoga; Yoga is skill in action.