- 16.6
द्वौ भूतसर्गौ लोकेऽस्मिन् दैव आसुर एव च।
दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे श्रृणु ॥dvau bhūta-sargau loke ’smin daiva āsura eva cha
There are two types of beings in this world: the divine and the demoniacal. The divine has been described at length; hear from Me, O Arjuna, about the demoniacal.
daivo vistaraśhaḥ prokta āsuraṁ pārtha me śhṛiṇu - 16.4
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।
अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ॥dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva cha
Hypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha.
ajñānaṁ chābhijātasya pārtha sampadam āsurīm - 16.5
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता।
मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव ॥daivī sampad vimokṣhāya nibandhāyāsurī matā
The divine nature is deemed conducive to liberation, and the demonic to bondage. Grieve not, O Arjuna, for you are born with divine endowments.
mā śhuchaḥ sampadaṁ daivīm abhijāto ’si pāṇḍava - 16.1
अभयं सत्त्वसंशुद्धिः ज्ञानयोगव्यवस्थितिः।
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ॥abhayaṁ sattva-sanśhuddhir jñāna-yoga-vyavasthitiḥ
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.
dānaṁ damaśh cha yajñaśh cha svādhyāyas tapa ārjavam - 16.2
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्।
दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम् ॥ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunam
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.
dayā bhūteṣhv aloluptvaṁ mārdavaṁ hrīr achāpalam - 16.3
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता।
भवन्ति सम्पदं दैवीमभिजातस्य भारत ॥tejaḥ kṣhamā dhṛitiḥ śhaucham adroho nāti-mānitā
Vigor, forgiveness, fortitude, purity, absence of hatred, absence of pride—these belong to one born for a divine state, O Arjuna.
bhavanti sampadaṁ daivīm abhijātasya bhārata